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Luke 14; Luke 15; Luke 16
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Luke 14
1
One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely.
2
There was a man there whose arms and legs were swollen.
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Jesus asked the Pharisees and experts in religious law, âIs it permitted in the law to heal people on the Sabbath day, or not?â
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When they refused to answer, Jesus touched the sick man and healed him and sent him away.
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Then he turned to them and said, âWhich of you doesnât work on the Sabbath? If your son or your cow falls into a pit, donât you rush to get him out?â
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Again they could not answer.
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When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice:
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âWhen you are invited to a wedding feast, donât sit in the seat of honor. What if someone who is more distinguished than you has also been invited?
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The host will come and say, âGive this person your seat.â Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!
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âInstead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, âFriend, we have a better place for you!â Then you will be honored in front of all the other guests.
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For those who exalt themselves will be humbled, and those who humble themselves will be exalted.â
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Then he turned to his host. âWhen you put on a luncheon or a banquet,â he said, âdonât invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward.
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Instead, invite the poor, the crippled, the lame, and the blind.
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Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.â
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Hearing this, a man sitting at the table with Jesus exclaimed, âWhat a blessing it will be to attend a banquet in the Kingdom of God!â
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Jesus replied with this story: âA man prepared a great feast and sent out many invitations.
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When the banquet was ready, he sent his servant to tell the guests, âCome, the banquet is ready.â
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But they all began making excuses. One said, âI have just bought a field and must inspect it. Please excuse me.â
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Another said, âI have just bought five pairs of oxen, and I want to try them out. Please excuse me.â
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Another said, âI now have a wife, so I canât come.â
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âThe servant returned and told his master what they had said. His master was furious and said, âGo quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.â
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After the servant had done this, he reported, âThere is still room for more.â
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So his master said, âGo out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full.
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For none of those I first invited will get even the smallest taste of my banquet.ââ
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A large crowd was following Jesus. He turned around and said to them,
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âIf you want to be my disciple, you must hate everyone else by comparisonâyour father and mother, wife and children, brothers and sistersâyes, even your own life. Otherwise, you cannot be my disciple.
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And if you do not carry your own cross and follow me, you cannot be my disciple.
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âBut donât begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it?
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Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you.
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They would say, âThereâs the person who started that building and couldnât afford to finish it!â
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âOr what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him?
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And if he canât, he will send a delegation to discuss terms of peace while the enemy is still far away.
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So you cannot become my disciple without giving up everything you own.
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âSalt is good for seasoning. But if it loses its flavor, how do you make it salty again?
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Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!â
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Luke 15
1
Tax collectors and other notorious sinners often came to listen to Jesus teach.
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This made the Pharisees and teachers of religious law complain that he was associating with such sinful peopleâeven eating with them!
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So Jesus told them this story:
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âIf a man has a hundred sheep and one of them gets lost, what will he do? Wonât he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it?
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And when he has found it, he will joyfully carry it home on his shoulders.
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When he arrives, he will call together his friends and neighbors, saying, âRejoice with me because I have found my lost sheep.â
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In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and havenât strayed away!
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âOr suppose a woman has ten silver coins and loses one. Wonât she light a lamp and sweep the entire house and search carefully until she finds it?
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And when she finds it, she will call in her friends and neighbors and say, âRejoice with me because I have found my lost coin.â
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In the same way, there is joy in the presence of Godâs angels when even one sinner repents.â
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To illustrate the point further, Jesus told them this story: âA man had two sons.
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The younger son told his father, âI want my share of your estate now before you die.â So his father agreed to divide his wealth between his sons.
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âA few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living.
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About the time his money ran out, a great famine swept over the land, and he began to starve.
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He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs.
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The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.
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âWhen he finally came to his senses, he said to himself, âAt home even the hired servants have food enough to spare, and here I am dying of hunger!
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I will go home to my father and say, âFather, I have sinned against both heaven and you,
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and I am no longer worthy of being called your son. Please take me on as a hired servant.ââ
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âSo he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.
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His son said to him, âFather, I have sinned against both heaven and you, and I am no longer worthy of being called your son. â
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âBut his father said to the servants, âQuick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet.
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And kill the calf we have been fattening. We must celebrate with a feast,
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for this son of mine was dead and has now returned to life. He was lost, but now he is found.â So the party began.
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âMeanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house,
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and he asked one of the servants what was going on.
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âYour brother is back,â he was told, âand your father has killed the fattened calf. We are celebrating because of his safe return.â
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âThe older brother was angry and wouldnât go in. His father came out and begged him,
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but he replied, âAll these years Iâve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends.
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Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!â
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âHis father said to him, âLook, dear son, you have always stayed by me, and everything I have is yours.
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We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!ââ
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Luke 16
1
Jesus told this story to his disciples: âThere was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employerâs money.
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So the employer called him in and said, âWhatâs this I hear about you? Get your report in order, because you are going to be fired.â
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âThe manager thought to himself, âNow what? My boss has fired me. I donât have the strength to dig ditches, and Iâm too proud to beg.
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Ah, I know how to ensure that Iâll have plenty of friends who will give me a home when I am fired.â
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âSo he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, âHow much do you owe him?â
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The man replied, âI owe him 800Â gallons of olive oil.â So the manager told him, âTake the bill and quickly change it to 400Â gallons. â
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ââAnd how much do you owe my employer?â he asked the next man. âI owe him 1,000 bushels of wheat,â was the reply. âHere,â the manager said, âtake the bill and change it to 800Â bushels. â
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âThe rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light.
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Hereâs the lesson: Use your worldly resources to benefit others and make friends. Then, when your earthly possessions are gone, they will welcome you to an eternal home.
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âIf you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you wonât be honest with greater responsibilities.
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And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven?
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And if you are not faithful with other peopleâs things, why should you be trusted with things of your own?
13
âNo one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.â
14
The Pharisees, who dearly loved their money, heard all this and scoffed at him.
15
Then he said to them, âYou like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.
16
âUntil John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in.
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But that doesnât mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of Godâs law to be overturned.
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âFor example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.â
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Jesus said, âThere was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury.
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At his gate lay a poor man named Lazarus who was covered with sores.
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As Lazarus lay there longing for scraps from the rich manâs table, the dogs would come and lick his open sores.
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âFinally, the poor man died and was carried by the angels to be with Abraham. The rich man also died and was buried,
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and his soul went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side.
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âThe rich man shouted, âFather Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.â
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âBut Abraham said to him, âSon, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish.
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And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.â
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âThen the rich man said, âPlease, Father Abraham, at least send him to my fatherâs home.
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For I have five brothers, and I want him to warn them so they donât end up in this place of torment.â
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âBut Abraham said, âMoses and the prophets have warned them. Your brothers can read what they wrote.â
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âThe rich man replied, âNo, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.â
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âBut Abraham said, âIf they wonât listen to Moses and the prophets, they wonât be persuaded even if someone rises from the dead.ââ
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.