2 Chronicles 25:15

15 The Lord was angry with Amaziah and sent to him a prophet, who said to him, "Why have you resorted to a people's gods who could not deliver their own people from your hand?"

2 Chronicles 25:15 Meaning and Commentary

2 Chronicles 25:15

Wherefore the anger of the Lord was kindled against Amaziah,
&c.] Idolatry being always highly displeasing to the Lord; and this was a most provoking instance of it, that when the Lord had given him victory over his enemies, that he should forsake him, and worship their gods:

and he sent unto him a prophet;
whether the same as before, is not certain:

which said unto him, why hast thou sought after the gods of the people
which could not deliver their own people out of thine hand?
and therefore it was madness in him to seek after them, and worship them.

2 Chronicles 25:15 In-Context

13 But the men of the army whom Amaziah sent back, not letting them go with him to battle, fell on the cities of Judah from Samaria to Beth-horon; they killed three thousand people in them, and took much booty.
14 Now after Amaziah came from the slaughter of the Edomites, he brought the gods of the people of Seir, set them up as his gods, and worshiped them, making offerings to them.
15 The Lord was angry with Amaziah and sent to him a prophet, who said to him, "Why have you resorted to a people's gods who could not deliver their own people from your hand?"
16 But as he was speaking the king said to him, "Have we made you a royal counselor? Stop! Why should you be put to death?" So the prophet stopped, but said, "I know that God has determined to destroy you, because you have done this and have not listened to my advice."
17 Then King Amaziah of Judah took counsel and sent to King Joash son of Jehoahaz son of Jehu of Israel, saying, "Come, let us look one another in the face."
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.