
Great revivals have always been accompanied by powerful preaching. We should not expect revival to come until powerful preaching returns to our pulpits.
For Christ sent me not to baptize
Some think the apostle refers to his particular mission from Christ, ( Acts 26:16 ) in which no mention is made of his administering the ordinance of baptism; but no doubt he had the same mission the rest of the apostles had, which was to baptize as well as preach; and indeed, if he had not been sent at all to baptize, it would have been unlawful for him to have administered baptism to any person whatever; but his sense is, that baptism was not the chief and principal business he was sent about; this was to be done mostly by those preachers of the word who travelled with him, or followed after him: he was not sent so much about this work,
but to preach the Gospel;
for which he was most eminently qualified, had peculiar gifts for the discharge of it, and was greatly useful in it. This was what he was rather sent to do than the other, and this "not with wisdom of words". Scholastic divinity, or the art of disputation, is by the F6 Karaites, a sect among the Jews, called (Myrbdh tmkx) , "wisdom of words": this the apostle seems to refer to, and signifies he was not sent with, or to preach, with words of man's wisdom, with human eloquence and oratory, with great swelling words of vanity, but in a plain, humble, modest manner; on which account the false teachers despised him, and endeavoured to bring his ministry into contempt with others: but this way and manner of preaching he chose for this reason,
lest the cross of Christ should be made of none effect;
that is, either lest men's ears and fancies should be so tickled and pleased with the eloquence of speech, the elegancy of diction, and accuracy of expression, the cadency of words, and beauty of the oration, with the manner, and not with the matter of preaching, and so the true use, end, and design of the doctrine of a crucified Christ be defeated; or lest the success of the ministry should be attributed to the force of enticing words, and the strength and persuasion of oratory, and not to the energy of divine power attending the doctrine of the cross.

Great revivals have always been accompanied by powerful preaching. We should not expect revival to come until powerful preaching returns to our pulpits.

First Corinthians is an intense letter with strong language. When you get the context, you can see why Paul had to write the way he did. The church in Corinth had become so messed up it barely resembled the church that Paul had originally established. First Corinthians is Paul's response to the problems in Corinth. One of the main problems the Corinthians found themselves facing was a sudden reliance on earthly wisdom instead of Godly power. Sounds a lot like today, doesn't it? Here's Pastor Bill with today's message...

We need to be careful that we don't get so wrapped up in modern technology that the media presentation becomes more important than the sermon itself. We may meet in a sanctuary with all the state of the art technical devices such as multiple screens, the most powerful projectors, the best sounding audio equipment, and superior acoustics. Yet, powerful preaching is not there. We have substituted something else and lost the most important thing. Great revivals have always been accompanied by powerful preaching. We should not expect revival to come until powerful preaching returns to our pulpits.

Beware lest we lose the power of preaching. We need to be careful that we don't get so wrapped up in modern technology that the media presentation becomes more important than the sermon itself. We may meet in a sanctuary with all the state of the art technical devices such as multiple screens, the most powerful projectors, the best sounding audio equipment, and superior acousitcs. Yet, powerful preaching is not there. We have substituted something else and lost the most important thing. Great revivals have always been accompanied by powerful preaching. We should not expect revival to come until powerful preaching returns to our pulpits.
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