Matthew 24

1 As Jesus came out of the temple and was going away, his disciples came to point out to him the buildings of the temple.
2 Then he asked them, "You see all these, do you not? Truly I tell you, not one stone will be left here upon another; all will be thrown down."
3 When he was sitting on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will this be, and what will be the sign of your coming and of the end of the age?"
4 Jesus answered them, "Beware that no one leads you astray.
5 For many will come in my name, saying, "I am the Messiah!' and they will lead many astray.
6 And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet.
7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places:
8 all this is but the beginning of the birth pangs.
9 "Then they will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name.
10 Then many will fall away, and they will betray one another and hate one another.
11 And many false prophets will arise and lead many astray.
12 And because of the increase of lawlessness, the love of many will grow cold.
13 But the one who endures to the end will be saved.
14 And this good news of the kingdom will be proclaimed throughout the world, as a testimony to all the nations; and then the end will come.
15 "So when you see the desolating sacrilege standing in the holy place, as was spoken of by the prophet Daniel (let the reader understand),
16 then those in Judea must flee to the mountains;
17 the one on the housetop must not go down to take what is in the house;
18 the one in the field must not turn back to get a coat.
19 Woe to those who are pregnant and to those who are nursing infants in those days!
20 Pray that your flight may not be in winter or on a sabbath.
21 For at that time there will be great suffering, such as has not been from the beginning of the world until now, no, and never will be.
22 And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short.
23 Then if anyone says to you, "Look! Here is the Messiah!' or "There he is!'—do not believe it.
24 For false messiahs and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect.
25 Take note, I have told you beforehand.
26 So, if they say to you, "Look! He is in the wilderness,' do not go out. If they say, "Look! He is in the inner rooms,' do not believe it.
27 For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.
28 Wherever the corpse is, there the vultures will gather.
29 "Immediately after the suffering of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of heaven will be shaken.
30 Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see "the Son of Man coming on the clouds of heaven' with power and great glory.
31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
32 "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near.
33 So also, when you see all these things, you know that he is near, at the very gates.
34 Truly I tell you, this generation will not pass away until all these things have taken place.
35 Heaven and earth will pass away, but my words will not pass away.
36 "But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father.
37 For as the days of Noah were, so will be the coming of the Son of Man.
38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark,
39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man.
40 Then two will be in the field; one will be taken and one will be left.
41 Two women will be grinding meal together; one will be taken and one will be left.
42 Keep awake therefore, for you do not know on what day your Lord is coming.
43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.
44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.
45 "Who then is the faithful and wise slave, whom his master has put in charge of his household, to give the other slaves their allowance of food at the proper time?
46 Blessed is that slave whom his master will find at work when he arrives.
47 Truly I tell you, he will put that one in charge of all his possessions.
48 But if that wicked slave says to himself, "My master is delayed,'
49 and he begins to beat his fellow slaves, and eats and drinks with drunkards,
50 the master of that slave will come on a day when he does not expect him and at an hour that he does not know.
51 He will cut him in pieces and put him with the hypocrites, where there will be weeping and gnashing of teeth.

Matthew 24 Commentary

Chapter 24

Christ foretells the destruction of the temple. (1-3) The troubles before the destruction of Jerusalem. (4-28) Christ foretells other signs and miseries, to the end of the world. (29-41) Exhortations to watchfulness. (42-51)

Verses 1-3 Christ foretells the utter ruin and destruction coming upon the temple. A believing foresight of the defacing of all worldly glory, will help to keep us from admiring it, and overvaluing it. The most beautiful body soon will be food for worms, and the most magnificent building a ruinous heap. See ye not all these things? It will do us good so to see them as to see through them, and see to the end of them. Our Lord having gone with his disciples to the Mount of Olives, he set before them the order of the times concerning the Jews, till the destruction of Jerusalem; and as to men in general till the end of the world.

Verses 4-28 The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time that the Jews rejected Christ, and he left their house desolate, the sword never departed from them. See what comes of refusing the gospel. Those who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ, that his people should have troubled hearts, even in troublous times. When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretells the preaching of the gospel in all the world. The end of the world shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, would be of use to his disciples, for their conduct and for their comfort. If God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. Though we must take what God sends, yet we may pray against sufferings; and it is very trying to a good man, to be taken by any work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sake these days shall be made shorter than their enemies designed, who would have cut all off, if God, who used these foes to serve his own purpose, had not set bounds to their wrath. Christ foretells the rapid spreading of the gospel in the world. It is plainly seen as the lightning. Christ preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the day of judgment, the coming of our Lord Jesus ( 2 Thessalonians. 2:1 ) calling and election sure; then may we know that no enemy or deceiver shall ever prevail against us.

Verses 29-41 Christ foretells his second coming. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. Then they shall see the Son of man coming in the clouds. At his first coming, he was set for a sign that should be spoken against, but at his second coming, a sign that should be admired. Sooner or later, all sinners will be mourners; but repenting sinners look to Christ, and mourn after a godly sort; and those who sow in those tears shall shortly reap in joy. Impenitent sinners shall see Him whom they have pierced, and, though they laugh now, shall mourn and weep in endless horror and despair. The elect of God are scattered abroad; there are some in all places, and all nations; but when that great gathering day comes, there shall not one of them be missing. Distance of place shall keep none out of heaven. Our Lord declares that the Jews should never cease to be a distinct people, until all things he had been predicting were fulfilled. His prophecy reaches to the day of final judgment; therefore he here, ver. 34, foretells that Judah shall never cease to exist as a distinct people, so long as this world shall endure. Men of the world scheme and plan for generation upon generation here, but they plan not with reference to the overwhelming, approaching, and most certain event of Christ's second coming, which shall do away every human scheme, and set aside for ever all that God forbids. That will be as surprising a day, as the deluge to the old world. Apply this, first, to temporal judgments, particularly that which was then hastening upon the nation and people of the Jews. Secondly, to the eternal judgment. Christ here shows the state of the old world when the deluge came. They were secure and careless; they knew not, until the flood came; and they believed not. Did we know aright that all earthly things must shortly pass away, we should not set our eyes and hearts so much upon them as we do. The evil day is not the further off for men's putting it far from them. What words can more strongly describe the suddenness of our Saviour's coming! Men will be at their respective businesses, and suddenly the Lord of glory will appear. Women will be in their house employments, but in that moment every other work will be laid aside, and every heart will turn inward and say, It is the Lord! Am I prepared to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one?

Verses 42-51 To watch for Christ's coming, is to maintain that temper of mind which we would be willing that our Lord should find us in. We know we have but a little time to live, we cannot know that we have a long time to live; much less do we know the time fixed for the judgment. Our Lord's coming will be happy to those that shall be found ready, but very dreadful to those that are not. If a man, professing to be the servant of Christ, be an unbeliever, covetous, ambitious, or a lover of pleasure, he will be cut off. Those who choose the world for their portion in this life, will have hell for their portion in the other life. May our Lord, when he cometh, pronounce us blessed, and present us to the Father, washed in his blood, purified by his Spirit, and fit to be partakers of the inheritance of the saints in light.

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Matthew 24 Commentaries