Who maketh his angels spirits
The angels are spirits, or spiritual substances, yet created ones; and so differ from God, who is a spirit, and from the Holy Spirit of God, who are Creators and not creatures; angels are spirits without bodies, and so differ from the souls or spirits of men, and are immaterial, and so die not; these are made by Christ, by whom all things are made, ( Colossians 1:16 ) and so he must be greater and more excellent than they; for which purpose the passage is quoted in ( Hebrews 1:7 ) . Some render it, "who maketh his angels as the winds"; to which they may be compared for their invisibility, they being not to be seen, no more than the wind, unless when they assume an external form; and for their penetration through bodies in a very surprising manner; see ( Acts 12:6-10 ) , and for their great force and power, being mighty angels, and said to excel in strength, ( Psalms 103:20 ) , and for their swiftness in obeying the divine commands; so the Targum,
``he maketh his messengers, or angels, swift as the wind.''His ministers a flaming fire;
``his ministers strong as flaming fire;''and for their swiftness as before; and because of their burning love to God, Christ, and his people, and their flaming zeal for his cause and interest; hence thought by some to be called "seraphim": and because they are sometimes the executioners of God's wrath; and have sometimes appeared in fiery forms, as in forms of horses of fire and chariots of fire, and will descend with Christ in flaming fire at the last day; see ( 2 Kings 2:11 ) ( 6:7 ) ( 2 Thessalonians 1:7 2 Thessalonians 1:8 ) . Some invert the words, both reading and sense, thus, "who maketh the winds his angels, or messengers, and flaming fire his ministers"; so Jarchi, Aben Ezra, and Kimchi; we read of stormy wind fulfilling his word, ( Psalms 148:8 ) , he sends out his winds at his pleasure to do his errands; as to dry up the waters of the flood, to drive back the waters of the Red sea, and make dry land, to bring quails from thence, and scatter them about the camp of Israel, and in many other instances. So flaming fire was used as his ministers in burning Sodom and Gomorrah; and multitudes of the murmuring Israelites, and the captains with their fifties; but this sense is contrary to the order of the words, and the design of them, and to the apostle's sense of them, ( Hebrews 1:7 ) which is confirmed by the Targum, Septuagint, and all the Oriental versions.