Apocalipsis 5

1 El Cordero abre el rollo
Luego vi un rollo
en la mano derecha de aquel que estaba sentado en el trono. El rollo estaba escrito por dentro y por fuera, y sellado con siete sellos.

2 Vi a un ángel poderoso, que proclamaba con fuerte voz: «¿Quién es digno de romper los sellos de este rollo y abrirlo?».

3 Pero nadie en el cielo ni en la tierra ni debajo de la tierra podía abrir el rollo y leerlo.

4 Entonces comencé a llorar amargamente porque no se encontraba a nadie digno de abrir el rollo y leerlo;

5 pero uno de los veinticuatro ancianos me dijo: «¡Deja de llorar! Mira, el León de la tribu de Judá, el heredero del trono de David,
ha ganado la victoria. Él es digno de abrir el rollo y sus siete sellos».

6 Entonces vi a un Cordero que parecía que había sido sacrificado, pero que ahora estaba de pie entre el trono y los cuatro seres vivientes y en medio de los veinticuatro ancianos. Tenía siete cuernos y siete ojos que representan los siete aspectos del Espíritu
de Dios, el cual es enviado a todas las partes de la tierra.

7 Él pasó adelante y tomó el rollo de la mano derecha del que estaba sentado en el trono.

8 Y cuando tomó el rollo, los cuatro seres vivientes y los veinticuatro ancianos se postraron delante del Cordero. Cada uno tenía un arpa y llevaba copas de oro llenas de incienso, que son las oraciones del pueblo de Dios.

9 Y cantaban un nuevo canto con las siguientes palabras:
«Tú eres digno de tomar el rollo
y de romper los sellos y abrirlo.
Pues tú fuiste sacrificado y tu sangre pagó el rescate para Dios
de gente de todo pueblo, tribu, lengua y nación.

10 Y la has transformado
en un reino de sacerdotes para nuestro Dios.
Y reinarán
sobre la tierra».

11 Entonces volví a mirar y oí las voces de miles de millones de ángeles alrededor del trono y de los seres vivientes y de los ancianos.

12 Ellos cantaban en un potente coro:
«Digno es el Cordero que fue sacrificado,
de recibir el poder y las riquezas
y la sabiduría y la fuerza
y el honor y la gloria y la bendición».

13 Y entonces oí a toda criatura en el cielo, en la tierra, debajo de la tierra y en el mar que cantaban:
«Bendición y honor y gloria y poder
le pertenecen a aquel que está sentado en el trono
y al Cordero por siempre y para siempre».

14 Y los cuatro seres vivientes decían: «¡Amén!». Y los veinticuatro ancianos se postraron y adoraron al Cordero.

Apocalipsis 5 Commentary

Chapter 5

A book sealed with seven seals, which could be opened by none but Christ, who took the book to open it. (1-7) Upon which all honour is ascribed to him, as worthy to open it. (8-14)

Verses 1-7 The apostle saw in the hand of Him that sat upon the throne, a roll of parchments in the form usual in those times, and sealed with seven seals. This represented the secret purposes of God about to be revealed. The designs and methods of Divine Providence, toward the church and the world, are stated, fixed, and made a matter of record. The counsels of God are altogether hidden from the eye and understanding of the creature. The several parts are not unsealed and opened at once, but after each other, till the whole mystery of God's counsel and conduct is finished in the world. The creatures cannot open it, nor read it; the Lord only can do so. Those who see most of God, are most desirous to see more; and those who have seen his glory, desire to know his will. But even good men may be too eager and hasty to look into the mysteries of the Divine conduct. Such desires, if not soon answered, turn to grief and sorrow. If John wept much because he could not look into the book of God's decrees, what reason have many to shed floods of tears for their ignorance of the gospel of Christ! of that on which everlasting salvation depends! We need not weep that we cannot foresee future events respecting ourselves in this world; the eager expectation of future prospects, or the foresight of future calamities, would alike unfit us for present duties and conflicts, or render our prosperous days distressing. Yet we may desire to learn, from the promises and prophecies of Scripture, what will be the final event to believers and to the church; and the Incarnate Son has prevailed, that we should learn all that we need to know. Christ stands as Mediator between God and both ministers and people. He is called a Lion, but he appears as a Lamb slain. He appears with the marks of his sufferings, to show that he pleads for us in heaven, in virtue of his satisfaction. He appears as a Lamb, having seven horns and seven eyes; perfect power to execute all the will of God, and perfect wisdom to understand it, and to do it in the most effectual manner. The Father put the book of his eternal counsels into the hand of Christ, and Christ readily and gladly took it into his hand; for he delights to make known the will of his Father; and the Holy Spirit is given by him to reveal the truth and will of God.

Verses 8-14 It is matter of joy to all the world, to see that God deals with men in grace and mercy through the Redeemer. He governs the world, not merely as a Creator, but as our Saviour. The harps were instruments of praise; the vials were full of odours, or incense, which signify the prayers of the saints: prayer and praise should always go together. Christ has redeemed his people from the bondage of sin, guilt, and Satan. He has not only purchased liberty for them, but the highest honour and preferment; he made them kings and priests; kings, to rule over their own spirits, and to overcome the world, and the evil one; and he makes them priests; giving them access to himself, and liberty to offer up spiritual sacrifices. What words can more fully declare that Christ is, and ought to be worshipped, equally with the Father, by all creatures, to all eternity! Happy those who shall adore and praise in heaven, and who shall for ever bless the Lamb, who delivered and set them apart for himself by his blood. How worthy art thou, O God, Father, Son, and Holy Ghost, of our highest praises! All creatures should proclaim thy greatness, and adore thy majesty.

Chapter Summary

INTRODUCTION TO REVEALTION 5

This chapter contains the vision of the sealed book, and the opening of it by Christ, which occasions universal joy among all ranks and sorts of creatures. The book is described by the place where it was, in the right hand of God; by the uncommon manner in which it was written within and without; and by the seven seals it was sealed with, Re 5:1, next follows a proclamation made by a mighty angel, with a loud voice, to find out a person worthy and able to open this book, and loose its seals, Re 5:2, upon which a declaration is made, that none could be found in heaven, earth, or hell, Re 5:3, which had such an effect upon John, that it set him a weeping, Re 5:4, but was comforted by one of the elders suggesting, that there was a person that could, and would do it, when he calls the lion of the tribe of Judah, and the root of David, which are names of Christ, Re 5:5, of which he was assured by what he quickly saw, namely, the same person the elder spoke of, described by his position, standing between the throne, and the living creatures, and elders; and by his similitude and likeness, as a Lamb that had been lately slain, with seven horns and eyes in him; and by what he did, he went and took the book out of the right hand of God, his Father, Re 5:6,7. This occasioned a general joy among all kind of creatures; first among the four living creatures, and four and twenty elders, who are described by what they had, harps and golden vials, the one for praise, the other for prayer; and by what they did, they fell down in a worshipping posture before the Lamb, and sung the new song of redeeming love to him; in which they ascribe worthiness to him, to take the book and open its seals; declare their redemption unto God, by his blood, out of all nations of the earth; take notice of the honour done them by him, in making them kings and priests to God; and express their assurance that they shall reign with him on earth, Re 5:8-10, and next an innumerable company of angels join the living creatures and elders, in a doxology or ascription of glory to him, Re 5:11,12, yea, every creature in heaven and earth, upon it, and under it, and in the sea, are introduced as giving glory both to him that sat upon the throne, and to the Lamb, Re 5:13, and the whole is closed by the living creatures saying "Amen", to all, and by the elders prostrating themselves, and worshipping the living and eternal God, Re 5:14.