Eclesiastés 12

1 Acuérdate de tu Creadoren los días de tu juventud,antes que lleguen los días malosy vengan los años en que digas:«No encuentro en ellos placer alguno»;

2 antes que dejen de brillarel sol y la luz,la luna y las estrellas,y vuelvan las nubes después de la lluvia.

3 Un día temblarán los guardianes de la casa,y se encorvarán los hombres de batalla;se detendrán las molenderas por ser tan pocas,y se apagarán los que miran a través de las ventanas.

4 Se irán cerrando las puertas de la calle,irá disminuyendo el ruido del molino,las aves elevarán su canto,pero apagados se oirán sus trinos.

5 Sobrevendrá el temor por las alturasy por los peligros del camino.Florecerá el almendro,la langosta resultará onerosa,y no servirá de nada la alcaparra,pues el hombre se encamina al hogar eternoy rondan ya en la calle los que lloran su muerte.

6 Acuérdate de tu Creadorantes que se rompa el cordón de platay se quiebre la vasija de oro,y se estrelle el cántaro contra la fuentey se haga pedazos la polea del pozo.

7 Volverá entonces el polvo a la tierra,como antes fue,y el espíritu volverá a Dios,que es quien lo dio.

8 Lo más absurdo de lo absurdo,¡todo es un absurdo!—ha dicho el Maestro.

Epílogo

9 Además de ser sabio, el Maestro impartió conocimientos a la gente. Ponderó, investigó y ordenó muchísimos proverbios.

10 Procuró también hallar las palabras más adecuadas y escribirlas con honradez y veracidad.

11 Las palabras de los sabios son como aguijones. Como clavos bien puestos son sus colecciones de dichos, dados por un solo pastor.

12 Además de ellas, hijo mío, ten presente que el hacer muchos libros es algo interminable y que el mucho leer causa fatiga.

13 El fin de este asunto es que ya se ha escuchado todo. Teme, pues, a Dios y cumple sus mandamientos, porque esto es todo para el hombre.

14 Pues Dios juzgará toda obra, buena o mala, aun la realizada en secreto.

Eclesiastés 12 Commentary

Chapter 12

A description of the infirmities of age. (1-7) All is vanity: also a warning of the judgment to come. (8-14)

Verses 1-7 We should remember our sins against our Creator, repent, and seek forgiveness. We should remember our duties, and set about them, looking to him for grace and strength. This should be done early, while the body is strong, and the spirits active. When a man has the pain of reviewing a misspent life, his not having given up sin and worldly vanities till he is forced to say, I have no pleasure in them, renders his sincerity very questionable. Then follows a figurative description of old age and its infirmities, which has some difficulties; but the meaning is plain, to show how uncomfortable, generally, the days of old age are. As the four verses, ( 2-5 ) , are a figurative description of the infirmities that usually accompany old age, ver. ( 6 ) notices the circumstances which take place in the hour of death. If sin had not entered into the world, these infirmities would not have been known. Surely then the aged should reflect on the evil of sin.

Verses 8-14 Solomon repeats his text, VANITY OF VANITIES, ALL IS VANITY. These are the words of one that could speak by dear-bought experience of the vanity of the world, which can do nothing to ease men of the burden of sin. As he considered the worth of souls, he gave good heed to what he spake and wrote; words of truth will always be acceptable words. The truths of God are as goads to such as are dull and draw back, and nails to such as are wandering and draw aside; means to establish the heart, that we may never sit loose to our duty, nor be taken from it. The Shepherd of Israel is the Giver of inspired wisdom. Teachers and guides all receive their communications from him. The title is applied in Scripture to the Lord Jesus Christ, the Son of God. The prophets sought diligently, what, or what manner of time, the Spirit of Christ in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. To write many books was not suited to the shortness of human life, and would be weariness to the writer, and to the reader; and then was much more so to both than it is now. All things would be vanity and vexation, except they led to this conclusion, That to fear God, and keep his commandments, is the whole of man. The fear of God includes in it all the affections of the soul towards him, which are produced by the Holy Spirit. There may be terror where there is no love, nay, where there is hatred. But this is different from the gracious fear of God, as the feelings of an affectionate child. The fear of God, is often put for the whole of true religion in the heart, and includes its practical results in the life. Let us attend to the one thing needful, and now come to him as a merciful Saviour, who will soon come as an almighty Judge, when he will bring to light the things of darkness, and manifest the counsels of all hearts. Why does God record in his word, that ALL IS VANITY, but to keep us from deceiving ourselves to our ruin? He makes our duty to be our interest. May it be graven in all our hearts. Fear God, and keep his commandments, for this is all that concerns man.

Chapter Summary

INTRODUCTION TO ECCLESIASTES 12

This chapter begins with advice to young men, which is continued from the preceding; and particularly to remember their Creator in the days of their youth; enforced from the consideration of the troubles and inconveniences of old age, Ec 12:1; which, in an allegorical way, is beautifully described, Ec 12:2-6; and from the certainty of death, when it would be too late, Ec 12:7. And then the wise man returns to his first proposition, and which he kept in view all along, that all is vanity in youth or old age, Ec 12:8; and recommends the reading of this book, from the diligence, pains and labour, he used in composing it; from the sententious matter in it; from the agreeable, acceptable, and well chosen words, in which he had expressed it; and from the wisdom, uprightness, truth, efficacy, and authority of the doctrines of it, Ec 12:9-11; and from its preference to other books, which were wearisome both to author and reader, Ec 12:12. And it is concluded with the scope and design, the sum and substance of the whole of it, reducible to these two heads; the fear of God, and obedience to him, Ec 12:13; and which are urged from the consideration of a future judgment, into which all things shall be brought, Ec 12:14.