Hechos 20

Recorrido por Macedonia y Grecia

1 Cuando cesó el alboroto, Pablo mandó llamar a los discípulos y, después de animarlos, se despidió y salió rumbo a Macedonia.
2 Recorrió aquellas regiones, alentando a los creyentes en muchas ocasiones, y por fin llegó a Grecia,
3 donde se quedó tres meses. Como los judíos tramaban un atentado contra él cuando estaba a punto de embarcarse para Siria, decidió regresar por Macedonia.
4 Lo acompañaron Sópater hijo de Pirro, de Berea; Aristarco y Segundo, de Tesalónica; Gayo, de Derbe; Timoteo; y por último, Tíquico y Trófimo, de la provincia de Asia.
5 Estos se adelantaron y nos esperaron en Troas.
6 Pero nosotros zarpamos de Filipos después de la fiesta de los Panes sin levadura, y a los cinco días nos reunimos con los otros en Troas, donde pasamos siete días.

Visita de Pablo a Troas

7 El primer día de la semana nos reunimos para partir el pan. Como iba a salir al día siguiente, Pablo estuvo hablando a los creyentes, y prolongó su discurso hasta la medianoche.
8 En el cuarto del piso superior donde estábamos reunidos había muchas lámparas.
9 Un joven llamado Eutico, que estaba sentado en una ventana, comenzó a dormirse mientras Pablo alargaba su discurso. Cuando se quedó profundamente dormido, se cayó desde el tercer piso y lo recogieron muerto.
10 Pablo bajó, se echó sobre el joven y lo abrazó. «¡No se alarmen! —les dijo—. ¡Está vivo!»
11 Luego volvió a subir, partió el pan y comió. Siguió hablando hasta el amanecer, y entonces se fue.
12 Al joven se lo llevaron vivo a su casa, para gran consuelo de todos.

Pablo se despide de los ancianos de Éfeso

13 Nosotros, por nuestra parte, nos embarcamos anticipadamente y zarpamos para Asón, donde íbamos a recoger a Pablo. Así se había planeado, ya que él iba a hacer esa parte del viaje por tierra.
14 Cuando se encontró con nosotros en Asón, lo tomamos a bordo y fuimos a Mitilene.
15 Desde allí zarpamos al día siguiente y llegamos frente a Quío. Al otro día cruzamos en dirección a Samos, y un día después llegamos a Mileto.
16 Pablo había decidido pasar de largo a Éfeso para no demorarse en la provincia de Asia, porque tenía prisa por llegar a Jerusalén para el día de Pentecostés, si fuera posible.
17 Desde Mileto, Pablo mandó llamar a los ancianos de la iglesia de Éfeso.
18 Cuando llegaron, les dijo: «Ustedes saben cómo me porté todo el tiempo que estuve con ustedes, desde el primer día que vine a la provincia de Asia.
19 He servido al Señor con toda humildad y con lágrimas, a pesar de haber sido sometido a duras pruebas por las maquinaciones de los judíos.
20 Ustedes saben que no he vacilado en predicarles todo lo que les fuera de provecho, sino que les he enseñado públicamente y en las casas.
21 A judíos y a griegos les he instado a convertirse a Dios y a creer en nuestro Señor Jesús.
22 »Y ahora tengan en cuenta que voy a Jerusalén obligado[a] por el Espíritu, sin saber lo que allí me espera.
23 Lo único que sé es que en todas las ciudades el Espíritu Santo me asegura que me esperan prisiones y sufrimientos.
24 Sin embargo, considero que mi vida carece de valor para mí mismo, con tal de que termine mi carrera y lleve a cabo el servicio que me ha encomendado el Señor Jesús, que es el de dar testimonio del evangelio de la gracia de Dios.
25 »Escuchen, yo sé que ninguno de ustedes, entre quienes he andado predicando el reino de Dios, volverá a verme.
26 Por tanto, hoy les declaro que soy inocente de la sangre de todos,
27 porque sin vacilar les he proclamado todo el propósito de Dios.
28 Tengan cuidado de sí mismos y de todo el rebaño sobre el cual el Espíritu Santo los ha puesto como obispos para pastorear la iglesia de Dios,[b] que él adquirió con su propia sangre.[c]
29 Sé que después de mi partida entrarán en medio de ustedes lobos feroces que procurarán acabar con el rebaño.
30 Aun de entre ustedes mismos se levantarán algunos que enseñarán falsedades para arrastrar a los discípulos que los sigan.
31 Así que estén alerta. Recuerden que día y noche, durante tres años, no he dejado de amonestar con lágrimas a cada uno en particular.
32 »Ahora los encomiendo a Dios y al mensaje de su gracia, mensaje que tiene poder para edificarlos y darles herencia entre todos los santificados.
33 No he codiciado ni la plata ni el oro ni la ropa de nadie.
34 Ustedes mismos saben bien que estas manos se han ocupado de mis propias necesidades y de las de mis compañeros.
35 Con mi ejemplo les he mostrado que es preciso trabajar duro para ayudar a los necesitados, recordando las palabras del Señor Jesús: “Hay más dicha en dar que en recibir”».
36 Después de decir esto, Pablo se puso de rodillas con todos ellos y oró.
37 Todos lloraban inconsolablemente mientras lo abrazaban y lo besaban.
38 Lo que más los entristecía era su declaración de que ellos no volverían a verlo. Luego lo acompañaron hasta el barco.

Hechos 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Footnotes 3

  • [a]. "obligado" . Lit. "atado" .
  • [b]. "de Dios" . Var. "del Señor" .
  • [c]. "su propia sangre" . Var. "la sangre de su propio hijo" .

Hechos 20 Commentaries

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