Ezequiel 9

A Morte dos Idólatras

1 Então o ouvi clamar em alta voz: “Tragam aqui os guardas da cidade, cada um com uma arma na mão”.

2 E vi seis homens que vinham da porta superior, que está voltada para o norte, cada um com uma arma mortal na mão. Com eles estava um homem vestido de linho que tinha um estojo de escrevente à cintura. Eles entraram e se puseram ao lado do altar de bronze.

3 E a glória do Deus de Israel levantou-se de cima do querubim, onde havia estado, e se moveu para a entrada do templo. E o SENHOR chamou o homem vestido de linho e que tinha o estojo de escrevente à cintura

4 e lhe disse: “Percorra a cidade de Jerusalém e ponha um sinal na testa daqueles que suspiram e gemem por causa de todas as práticas repugnantes que são feitas nela”.

5 Enquanto eu escutava, ele disse aos outros: “Sigam-no por toda a cidade e matem, sem piedade ou compaixão,

6 velhos, rapazes e moças, mulheres e crianças. Mas não toquem em ninguém que tenha o sinal. Comecem pelo meu santuário”. Então eles começaram com as autoridades que estavam na frente do templo.

7 E ele lhes disse: “Contaminem o templo e encham de mortos os pátios. Podem ir!” Eles saíram e começaram a matança na cidade toda.

8 Enquanto isso eu fiquei sozinho. Então prostrei-me com o rosto em terra, clamando: “Ah! Soberano SENHOR! Vais destruir todo o remanescente de Israel, lançando a tua ira sobre Jerusalém?”

9 Ele me respondeu: “A iniquidade da nação de Israel e de Judá é enorme; a terra está cheia de sangue derramado e a cidade está cheia de injustiça. Eles dizem: ‘O SENHOR abandonou o país; o SENHOR não nos vê’.

10 Então eu, de minha parte, não olharei para eles com piedade nem os pouparei, mas farei cair sobre a sua cabeça o que eles têm feito”.

11 Então o homem de linho com o estojo de escrevente à cintura voltou trazendo um relatório e disse: “Fiz o que me ordenaste”.

Ezequiel 9 Commentary

Chapter 9

A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence.

Verses 1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.

Verses 5-11 The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.

Chapter Summary

INTRODUCTION TO EZEKIEL 9

In this chapter is contained a vision, representing the destruction of the idolatrous Jews, and the preservation of the godly that were among them, in which different persons were employed; they that were concerned in the destruction of the idolaters are described by their office; they had charge over the city; by their form and appearance, men; by their number, six; by the quarter from whence they came, the way of the higher gate northward; and by the weapons they had in their hands, slaughter ones; and by their place and posture, standing beside the brasen altar, Eze 9:1,2; among these were one clothed in linen, with a writer's inkhorn by his side; to whom the glorious God of Israel, who was removed from the cherub to the threshold of the house, gave orders to go through the city of Jerusalem, and mark those that mourned over the abominations of it, Eze 9:3,4; and the rest he ordered to go through the city, and slay all of every age, and sex, and state, except those that had the mark; beginning at the sanctuary, and filling the courts with the slain; which orders were obeyed, Eze 9:5-7; upon which the prophet expostulates with the Lord, and intercedes for the people; but is not heard, because of the abounding of iniquity among them; their frequent shedding of blood; their perversion of justice; and their abominable infidelity and atheism; for which reasons he was determined to show them no mercy, Eze 9:8-10; and the chapter is closed with a report made by the man clothed with linen, that he had done as was commanded him, Eze 9:11.