Amos 4:5

5 And offer a todah thank offering with chametz (leavened bread), and proclaim and publish the nedavot (freewill offerings); for this ye love, O Bnei Yisroel, saith Adonoi Hashem.

Amos 4:5 Meaning and Commentary

Amos 4:5

And offer a sacrifice of thanksgiving with leaven
Which some observe was contrary to the law, which forbids all leaven in a meat offering; or "burning" it in any offering, ( Leviticus 2:11 ) ; which the word ^F20 here used suggests was done by these idolaters, as well as eaten by them, their priests not liking to eat unleavened bread; but; though it was forbidden in the meat offering, was allowed, yea, ordered, with the sacrifice of thanksgiving, ( Leviticus 7:13 ) . So Abarbinel understands it here, as what was according, to law, but ironically commanded to be offered to idols: and proclaim [and] publish the free offerings;
let all know of them when you make your freewill offerings, and invite them to partake of them: for this liketh you, O ye children of Israel, saith the Lord God;
or ye love to offer such sacrifices to your idols, rather than to the Lord God; preferring these to him, and delighting more in the worship of them than of him.

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FOOTNOTES:

F20 (rjq) "incendendo", Munster, Tigurine version; "incendito incensum", Vatablus.

Amos 4:5 In-Context

3 And ye shall go out of the breaks in the wall, every cow right behind the next; and ye shall be cast out toward Harmonah, saith Hashem.

4 Come to Beit-El, and transgress; at Gilgal multiply peysha’im; and bring your zevakhim every boker, and your ma’asrot (tithes) every third day;

5 And offer a todah thank offering with chametz (leavened bread), and proclaim and publish the nedavot (freewill offerings); for this ye love, O Bnei Yisroel, saith Adonoi Hashem.

6 And I also have given you cleanness of teeth [i.e., famine] in all your towns, and want of lechem in all your places; yet have ye not returned unto Me, saith Hashem.

7 And also I have withheld the geshem from you, when there were yet shloshah chodashim to the harvest; and I caused it to rain upon one town, and caused it not to rain upon another town; one chelek (part) was rained upon, and the chelek, whereupon it rained not, withered.