Amos 5:12

12 For I have da’as of your manifold peysha’im and your mighty chattaim (sins); they afflict the tzaddik, they take a bribe, and they turn aside the poor in the sha’ar (gate, court) from their right.

Amos 5:12 Meaning and Commentary

Amos 5:12

For I know your manifold transgressions and your mighty sins,
&c.] Their sins were numerous, and of the first magnitude, attended with very heavy aggravations; and these with all their circumstances were well known to the omniscient God, and therefore he determined to punish them as he had threatened. Some of their transgressions are pointed out, as follow: they afflict the just;
who are so both in a moral and evangelic sense; not comparatively only, but really; and particularly whose cause was just, and yet were vexed and distressed by unjust judges, who gave the cause against them, made them pay all costs and charges, and severely mulcted them: they take a bribe; of those that were against the just, and gave the cause for them. The word signifies "a ransom" F6. The Targum it false mammon. Corrupt and unjust judges are here taxed: and they turn aside the poor in the gate [from their right];
in the court of judicature, where they should have done them justice, such courts being usually held in the gates of cities; but instead of that they perverted their judgment, and did them wrong.


FOOTNOTES:

F6 (rpwk) "pretium redemptionis", Mercerus, Liveleus, Drusius, Lytron, Cocceius.

Amos 5:12 In-Context

10 They hate the mochiach (reprover [of injustice]) in the gate, and they abhor him that speaketh tamim (uprightly).
11 Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat; ye have built batim (houses) of hewn stone, but ye shall not dwell in them; ye have planted pleasant kramim (vineyards), but ye shall not drink yayin of them.
12 For I have da’as of your manifold peysha’im and your mighty chattaim (sins); they afflict the tzaddik, they take a bribe, and they turn aside the poor in the sha’ar (gate, court) from their right.
13 Therefore the maskil (prudent) shall keep silence in such times; for it is an evil time.
14 Seek tov, and not rah, that ye may live; and so Hashem Elohei Tzva’os shall be with you, just as ye say He is.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.