Bamidbar 19:12

12 He shall make himself tahor with it on the Yom HaShelishi, and on the seventh day he shall be tahor; but if he does not make himself tahor on the Yom HaShelishi, then the seventh day he shall not be tahor.

Bamidbar 19:12 Meaning and Commentary

Numbers 19:12

He shall purify himself with it
That is, with the ashes of the water of purification made of them: and this was to be done first

on the third day;
from the time of his touching the dead body. Aben Ezra intimates, that there is a secret or mystery in this and the following number seven; it may respect the third day of Christ's resurrection, who, as he shed his blood for the expiation and purification of sinners, so he rose again the third day for the justification of them:

and on the seventh day he shall be clean;
which may denote the perfect state, or sabbath of rest, which remains for the people of God, when all Christ's purified and justified ones shall be clear of all sin, and be the spirits of just men made perfect:

but if he purify not himself the third day, then the seventh day he
shall not be clean;
whoever is not cleansed from his sins by the blood of Christ, shed for the remission of them, and is not justified from them by him that rose from the dead the third day, will never be cleansed in the world to come, or in the eternal sabbath; but it will then be said, "let him that is filthy be filthy still", ( Revelation 22:11 ) .

Bamidbar 19:12 In-Context

10 And he that gathereth the ashes of the heifer shall wash his clothes, and be tamei until the erev; and it shall be unto the Bnei Yisroel, and unto the ger that sojourneth among them, for a chukkat olam.
11 He that toucheth the dead body of any man shall be tamei shivat yamim.
12 He shall make himself tahor with it on the Yom HaShelishi, and on the seventh day he shall be tahor; but if he does not make himself tahor on the Yom HaShelishi, then the seventh day he shall not be tahor.
13 Whosoever toucheth the body of any man that is dead, and maketh not himself tahor, makes tamei the Mishkan Hashem; and that nefesh shall be cut off from Yisroel; because the water of sprinkling was not sprinkled upon him, he shall be tamei; his tumah is yet upon him.
14 This is the torah, when a man dieth in an ohel, all that come into the ohel, and all that is in the ohel, shall be tamei seven days.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.