Bamidbar 19:14

14 This is the torah, when a man dieth in an ohel, all that come into the ohel, and all that is in the ohel, shall be tamei seven days.

Bamidbar 19:14 Meaning and Commentary

Numbers 19:14

This is the law when a man dieth in a tent
A tent is only mentioned, because the Israelites now dwelt in tents, as Aben Ezra remarks; otherwise the law holds equally good of an house as of a tent:

all that come into the tent, and all that is in the tent, shall be
unclean seven days;
the meaning of which is, that all persons that come into a tent or house where a dead body is are equally unclean as those that were in it when it died; and the same is to be supposed of all vessels brought into it, as well as those that are in it, that is, open ones, as appears by what follows.

Bamidbar 19:14 In-Context

12 He shall make himself tahor with it on the Yom HaShelishi, and on the seventh day he shall be tahor; but if he does not make himself tahor on the Yom HaShelishi, then the seventh day he shall not be tahor.
13 Whosoever toucheth the body of any man that is dead, and maketh not himself tahor, makes tamei the Mishkan Hashem; and that nefesh shall be cut off from Yisroel; because the water of sprinkling was not sprinkled upon him, he shall be tamei; his tumah is yet upon him.
14 This is the torah, when a man dieth in an ohel, all that come into the ohel, and all that is in the ohel, shall be tamei seven days.
15 And every open vessel, which hath no covering bound upon it, is tamei.
16 And whosoever toucheth one that is slain with a cherev in the open fields, or a dead body, or a bone of a man, or a kever, shall be tamei seven days.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.