Bereshis 31:30

30 And now, though thou had to go, because thou greatly longedst after bais avicha, yet why hast thou stolen elohai?

Bereshis 31:30 Meaning and Commentary

Genesis 31:30

And now, [though] thou wouldest needs be gone
Or, "in going wouldest go" F9, was determined upon it, and in haste to do it: because thou sore longedst after thy father's house,
or "desiring didst desire it" F11; had a vehement desire for it, which Laban signifies he should not have opposed, if he had let him know his mind: but be it so that he had ever so great desire to leave him and return to his father's house, says he, [yet], wherefore, hast thou stolen my gods?
what reason had he for that? if he took away himself, his wives, his children, his goods, what business had he with his gods? he could not claim these as his, meaning the images or teraphim before mentioned, ( Genesis 31:19 ) ; by which it appears that Laban was some way or other guilty of idolatry in the use of these images; looking upon them as types, or representations of God, as Josephus F12 calls them, and worshipped God in them, or along with them and by them; for he could never think they were truly and really gods, that could not preserve themselves from being stolen away, and that must be a poor god that a man may be robbed of.


FOOTNOTES:

F9 (tklh Klh) "eundo ivisti", Pagninus, Montanus, Drusius.
F11 (htpokn Pok) "desiderando desiderabis", Pagninus, Montanus, Vatablus, Drusius, Piscator.
F12 Antiqu. l. 1. c. 19. sect. 9.

Bereshis 31:30 In-Context

28 And hast not allowed me to kiss my banim (grandchildren) and my banot? Thou hast now done foolishly in so doing.
29 It is in the power of my yad to do you rah; but Elohei Avichem spoke unto me emesh (last night), saying, Take thou heed that thou speak not to Ya’akov either tov or rah.
30 And now, though thou had to go, because thou greatly longedst after bais avicha, yet why hast thou stolen elohai?
31 And Ya’akov answered and said to Lavan, Because I was afraid; for I said, Thou wouldest take by force thy banot from me.
32 With whomsoever thou findest eloheicha, let him not live; before acheinu discern thou what is thine with me, and take it to thee. For Ya’akov knew not that Rachel had played the ganav with them.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.