Chabakuk 1:10

10 And they shall scoff at the melachim, and the roznim (dignitaries) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt (earthen ramps), and take it.

Chabakuk 1:10 Meaning and Commentary

Habakkuk 1:10

And they shall scoff at the kings
Or, "he shall" F21, Nebuchadnezzar king of the Chaldeans, and the army with him; who would make a jest of kings and their armies that should oppose them, as being not at all a match for them; as the kings of Judah, Jehoiakim and Zedekiah, they carried captive, and all others confederate with them, in whom they trusted, as the king of Egypt particularly; and which is observed to show the vanity of trusting in princes for safety; though it may also include all other kings the Chaldeans fought against, and the kingdoms they invaded and subdued: and the princes shall be a scorn unto them;
the nobles, counsellors, and ministers of state; or leaders and commanders of armies, and general officers, in whom great confidence is often put; but these the king of Babylon and his forces would mock and laugh at, as being nothing in their hands, and who would fall an easy prey to them: they shall deride every strong hold;
in Jerusalem, in the whole land of Judea, and in every other country they invade, or pass through, none being able to stand out against them: for they shall heap dust, and take it;
easily, as it were in sport, only by raising a dust heap, or a heap of dirt; by which is meant a mount raised up to give them a little rise, to throw in their darts or stones, or use their engines and battering rams to more advantage, and to scale the walls, and get possession. There are two other senses mentioned by Kimchi; as that they shall gather a great number of people as dust, and take it; or they shall gather dust to till up the trenches and ditches about the wall, that so they may come at it, and take it.


FOOTNOTES:

F21 (awhw) "et ipse", Junius & Tremellius, Piscator, Drusius, Tarnovius, Grotius, Cocceius.

Chabakuk 1:10 In-Context

8 Their susim also are swifter than the leopards, keener than the evening wolves; and their parash (cavalry) shall charge ahead, and their parash shall come from afar; they shall fly as the nesher (eagle), swooping to devour.
9 They shall come all for chamas; the swarm of their faces is directed forward, and they shall gather the captivity as the sand.
10 And they shall scoff at the melachim, and the roznim (dignitaries) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt (earthen ramps), and take it.
11 Then they sweep on like the ruach (wind), guilty men whose g-d is his own koach.
12 Art thou not mikedem (from everlasting, [T.N. Also said of Moshiach, indicating Moshiach’s coeternal divine nature: see Michoh 5:1[2]; see Dan 7:13-14; 3:12), Hashem Elohai (my G-d) Kedoshi (my Holy One)? We shall not die. Hashem, Thou hast appointed them for mishpat; O Tzur, Thou hast ordained them for reproof.
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