Daniel 5:18

18 O thou king, El Elyon gave Nevuchadnetzar thy forefather a malchut, and gedulah (greatness), and kavod (glory), and hadar (majesty);

Daniel 5:18 Meaning and Commentary

Daniel 5:18

O thou king
"Hear" F20, O king; so Aben Ezra supplies it; what he was about to say first, in order to prepare him for the meaning of the handwriting, and the cause of it; or, "thou knowest", as Saadiah supplies it; namely, what follows: the most high God gave Nebuchadnezzar thy father a kingdom:
a very large one, which reached to the ends of the earth: this was not to be ascribed to his predecessor that left it to him; or to his victorious arms, which increased it; or to his idol gods, to whom he attributed it; but to the most high God, from whom promotion alone cometh; and who, being above all gods and kings, sets up, and pulls down, as he pleases; he gave him his large dominions: and majesty, and glory, and honour;
greatness among men; glory and honour from them, on account of the majesty of his person and kingdom; the victories he obtained, and the great things he did to make him famous while he lived, and to perpetuate his memory after death.


FOOTNOTES:

F20 So Pagninus, Munster.

Daniel 5:18 In-Context

16 And I have heard of thee, that thou canst give interpretations, and explain enigmas; now if thou canst read the mikhtav (writing), and make known to me the pesher (interpretation, explanation) thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the malchut.
17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the mikhtav (writing) unto the king, and make known to him the pesher (interpretation, explanation).
18 O thou king, El Elyon gave Nevuchadnetzar thy forefather a malchut, and gedulah (greatness), and kavod (glory), and hadar (majesty);
19 And for the gedulah that he gave him, all people, nations, and languages, trembled and feared before him; whom he would he violently killed; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
20 But when his heart was lifted up, and his ruach hardened in ga’avah (pride), he was deposed from his kingly throne, and they took his kavod (glory) from him;
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.