Devarim 15:1

1 5 At the end of every shevat shanim thou shalt make a shemittah (release).

Devarim 15:1 Meaning and Commentary

Deuteronomy 15:1

At the end of every seven years thou shalt make a release.
] Not of servants, for they were not to be dismissed from their service until they had served six years, as is directed to in a following law; for if they were to be set free whenever a sabbatical year came, they might be discharged when they had not served more than a year, or than half a year, or than a month or two. Indeed when the year of jubilee intervened, they were released be it at what time it would; but not in a sabbatical year, which was a year of release of debts, as the following verses show, as well as there was, then a rest of the land from tillage, ( Leviticus 25:2-4 ) . Now this was done at the end or extremity of every seventh year; not at the latter end or extremity of it, for if the debt of a poor man might be exacted of him in the year, and until the end of it, it would not in this respect have been a sabbatical year, or a year of rest and quiet; but this was done at the first extremity of it, at the beginning of it, as Aben Ezra and Ben Melech observe; though Maimonides F2 asserts it to be after the seven years were ended; for he says,

``the seventh year releaseth not monies but at the end of it,''

according to ( Deuteronomy 15:1 ) that as in ( Deuteronomy 31:10 ) after seven years is meant, so the release of monies is after seven years.


FOOTNOTES:

F2 Hilchot Shemittah & Yobel, c. 9. sect. 4.

Devarim 15:1 In-Context

1 5 At the end of every shevat shanim thou shalt make a shemittah (release).
2 And this is the manner of the shemittah: Every creditor that lendeth whatever unto his neighbor shall cancel the debt; he shall not exact it of his neighbor, or of his brother; because it is called Hashem’s Shemittah.
3 Of a nokhri thou mayest require a debt to be repaid; but that which is thine with thy brother thine hand shall release the claim;
4 There shall be no evyon (needy, poor) among you; for Hashem shall greatly bless thee in ha’aretz which Hashem Eloheicha giveth thee for a nachalah to possess it;
5 If only thou carefully give heed unto the voice of Hashem Eloheicha to be shomer to do all these mitzvot which I command thee today.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.