Ekhah 1:17

17 Tziyon stretcheth forth her hands, yet there is no Menachem (comforter) for her; Hashem hath commanded concerning Ya’akov, that his adversaries should be round about him; Yerushalayim is as a niddah (menstruous woman) among them.

Ekhah 1:17 Meaning and Commentary

Lamentations 1:17

Zion spreadeth forth her hands
Either as submitting to the conqueror, and imploring mercy; or rather as calling to her friends to help and relieve her. The Targum is,

``Zion spreadeth out her hands through distress, as a woman spreads out her hands upon the seat to bring forth;''
see ( Jeremiah 4:31 ) . Some render the words, "Zion breaks with her hands" F6; that is, breaks bread; and Joseph Kimchi observes, that it was the custom of comforters to break bread to the mourner; but here she herself breaks it with her hands, because there was none to comfort her: [and there is] none to comfort her;
to speak a word of comfort to her, or to help her out of her trouble; her children gone into captivity; her friends and lovers at a distance; and God himself departed from her; (See Gill on Lamentations 1:16); the Lord hath commanded concerning Jacob, [that] his adversaries
[should be] round about him;
that he should be surrounded by them, and carried captive, and should be in the midst of them in captivity: this was the decree and determination of God; and, agreeably to it, he ordered it in his providence that the Chaldeans should come against him, encompass him, and overcome him; and that because he had slighted and broken the commandments of the Lord; and therefore was justly dealt with, as is acknowledged in ( Lamentations 1:18 ) . So the Targum,
``the Lord gave to the house of Jacob commandments, and a law to keep, but they transgressed the decree of his word; therefore his enemies encompassed the house of Jacob round about:''
Jerusalem is as a menstruous woman among them;
reckoned filthy and unclean, abominable and nauseous; whom none cared to come near, but shunned, despised, and abhorred; as the Jews separated from the Gentiles, and would not converse with them; so neither now would the Chaldeans with the Jews; but treat them as the offscouring of all things.
FOOTNOTES:

F6 (hydyb Nwyu hvrp) "frangit Sion manibus suis", sub. "panem", Vatablus.

Ekhah 1:17 In-Context

15 Hashem hath taken away all my strong ones in my midst; He hath proclaimed a mo’ed (set time) against me to crush my young men; Hashem hath trodden the winepress for the Betulat Bat Yehudah.
16 For these things I weep; mine eye, mine eye runneth down with mayim, because the Menachem (comforter) that should refresh my nefesh is far from me; my children are desolate, because the enemy hath prevailed.
17 Tziyon stretcheth forth her hands, yet there is no Menachem (comforter) for her; Hashem hath commanded concerning Ya’akov, that his adversaries should be round about him; Yerushalayim is as a niddah (menstruous woman) among them.
18 Tzaddik is Hashem; for I have rebelled against His mouth; hear, I pray you, kol amim (all people), and behold my sorrow; my betulot and my bochurim are gone into captivity.
19 I called for my lovers, but they have deceived me; my kohanim and my zekenim gave up the ghost (i.e., expired) in HaIr (the City), while they sought okhel (food) to revive their nefashot.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.