Ekhah 1:5

5 Her adversaries are now the rosh (supreme, master); her enemies prosper; for Hashem hath afflicted her because of the multitude of her peysha’im (transgressions); her olalim (little children) are gone into captivity before the enemy.

Ekhah 1:5 Meaning and Commentary

Lamentations 1:5

Her adversaries are the chief
Or, "for the head" ^F14; or are the head, as was threatened, ( Deuteronomy 28:44 ) ; and now fulfilled; the Chaldeans having got the dominion over the Jews, and obliged them to be subject to them: her enemies prosper;
in wealth and riches, in grandeur and glory; live in ease and tranquillity, enjoying all outward felicity and happiness; while Zion was in distress; which was an aggravation of it; and yet this was but righteous judgment: for the Lord hath afflicted her;
who is righteous in all his ways: the Chaldeans were but instruments; the evil was from the Lord, according to his will and righteous determination, as appears by what follows: for the multitude of her transgressions: her children are gone into
captivity before the enemy;
that is, the inhabitants of Jerusalem and Judea were carried captive by the enemy, and drove before them as a flock of sheep, and that for the sins of the nation; and these not a few, but were very numerous, as Mordecai and Ezekiel, and others, who were carried captive young with Jeconiah, as well as many now.

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FOOTNOTES:

F14 (varl) "in caput", Vatablus, Junius & Tremellius, Piscator; "facti sunt caput", Cocceius.

Ekhah 1:5 In-Context

3 Yehudah is gone into the Golus (Exile) under affliction, and under great avodah (servitude); she dwelleth among the Goyim; she findeth no manoach (rest); all her rodefim (persecutors) overtook her in dire straits.

4 The darkhei Tziyon (approaches to Tziyon) do mourn, because none come to mo’ed (set feasts); all her she’arim (gates) are desolate; her kohanim sigh, her betulot (virgins) are afflicted, and she is in bitterness.

5 Her adversaries are now the rosh (supreme, master); her enemies prosper; for Hashem hath afflicted her because of the multitude of her peysha’im (transgressions); her olalim (little children) are gone into captivity before the enemy.

6 And from Bat Tziyon all her beauty has departed; her sarim (princes) are become like deer that find no pasture, and they are gone without strength before the rodef (persecutor, pursuer).

7 In the yamim (days) of her affliction and of her persecutions, Yerushalayim remembers all her pleasant things that she had miymei kedem (in the days of old), when her people fell into the hand of the enemy, and there was no ozer (helper) for her; the adversaries saw her, and did mock at her downfall.