Ekhah 1:6

6 And from Bat Tziyon all her beauty has departed; her sarim (princes) are become like deer that find no pasture, and they are gone without strength before the rodef (persecutor, pursuer).

Ekhah 1:6 Meaning and Commentary

Lamentations 1:6

And from the daughter of Zion all her beauty is departed
The kingdom removed; the priesthood ceased; the temple, their beautiful house, burnt; the palaces of their king and nobles demolished; and everything in church and state that was glorious were now no more: her princes are become like harts [that] find no pasture;
that are heartless and without courage, fearful and timorous, as harts are, especially when destitute of food. The Targum is

``her princes run about for food, as harts run about in the wilderness, and find no place fit for pasture:''

and they are gone without strength before the pursuer;
having no spirit nor courage to oppose the enemy, nor strength to flee from him, they fell into his hands, and so were carried captive; see ( Jeremiah 52:8-10 ) . Jarchi observes, that the word for "pursuer" has here all its letters, and nowhere else; and so denotes the full pursuit of the enemy, and the complete victory obtained by him.

Ekhah 1:6 In-Context

4 The darkhei Tziyon (approaches to Tziyon) do mourn, because none come to mo’ed (set feasts); all her she’arim (gates) are desolate; her kohanim sigh, her betulot (virgins) are afflicted, and she is in bitterness.

5 Her adversaries are now the rosh (supreme, master); her enemies prosper; for Hashem hath afflicted her because of the multitude of her peysha’im (transgressions); her olalim (little children) are gone into captivity before the enemy.

6 And from Bat Tziyon all her beauty has departed; her sarim (princes) are become like deer that find no pasture, and they are gone without strength before the rodef (persecutor, pursuer).

7 In the yamim (days) of her affliction and of her persecutions, Yerushalayim remembers all her pleasant things that she had miymei kedem (in the days of old), when her people fell into the hand of the enemy, and there was no ozer (helper) for her; the adversaries saw her, and did mock at her downfall.

8 Yerushalayim hath grievously sinned; therefore she is niddah (unclean, Jewish woman’s untouchability during menstruation; Vayikra 15:19); all that honored her despise her, because they have seen her erom (nakedness); yea, she sigheth, and turneth away for shame.