Ekhah 1:8

8 Yerushalayim hath grievously sinned; therefore she is niddah (unclean, Jewish woman’s untouchability during menstruation; Vayikra 15:19); all that honored her despise her, because they have seen her erom (nakedness); yea, she sigheth, and turneth away for shame.

Ekhah 1:8 Meaning and Commentary

Lamentations 1:8

Jerusalem hath grievously sinned
Or, "hath sinned a sin" {r}; a great sin, as the Targum; the sin of idolatry, according to some; or of covenant breaking, as others; though perhaps no particular sin is meant, but many grievous sins; since she was guilty of a multitude of them, as in ( Lamentations 1:5 ) ; therefore she is removed;
out of her own land, and carried captive into another: or, is "for commotion" ^F19; for scorn and derision; the head being moved and shook at her by way of contempt: or rather, "for separation" ^F20; she being like a menstruous woman, defiled and separate from society: all that honoured her despise her;
they that courted her friendship and alliance in the time of her prosperity, as the Egyptians, now neglected her, and treated her with the utmost contempt, being in adversity: because they have seen her nakedness;
being stripped of all her good things she before enjoyed; and both her weakness and her wickedness being exposed to public view. The allusion is either to harlots, or rather to modest women, when taken captive, whose nakedness is uncovered by the brutish and inhuman soldiers: yea, she sigheth, and turneth backward;
being covered with shame, because of the ill usage of her, as modest women will, being so used.

---

FOOTNOTES:

F18 (hajx ajx) "peccatum peccavit", V. L. Pagninus, Montanus, Vatablus.
F19 (hdynl) "in commotionem", Montanus, Vatablus, Calvin.
F20 "Ut separata", Grotius; "tanquam ex immunditia separata est", Junius & Tremellius.

Ekhah 1:8 In-Context

6 And from Bat Tziyon all her beauty has departed; her sarim (princes) are become like deer that find no pasture, and they are gone without strength before the rodef (persecutor, pursuer).

7 In the yamim (days) of her affliction and of her persecutions, Yerushalayim remembers all her pleasant things that she had miymei kedem (in the days of old), when her people fell into the hand of the enemy, and there was no ozer (helper) for her; the adversaries saw her, and did mock at her downfall.

8 Yerushalayim hath grievously sinned; therefore she is niddah (unclean, Jewish woman’s untouchability during menstruation; Vayikra 15:19); all that honored her despise her, because they have seen her erom (nakedness); yea, she sigheth, and turneth away for shame.

9 Her filthiness is in her skirts; she remembereth not her latter end; therefore she sank appallingly; she had no Menachem (comforter). O Hashem, behold my affliction; for the enemy hath triumphed.

10 The adversary hath spread out his hand upon all her precious things; for she hath seen how the Goyim entered into her [Beis] Hamikdash, whom Thou didst command that they should not enter into Thy Kahal (congregation, community).