Esther 8:1

1 On that day did HaMelech Achashverosh give the Bais Haman Tzorer HaYehudim (the estate of Haman the Vexer, Harasser, Enemy of the Jews) unto Ester HaMalkah. And Mordechai came before HaMelech; for Ester had told what he was unto her.

Esther 8:1 Meaning and Commentary

Esther 8:1

On that day did the King, Ahasuerus, give the house of
Haman, the Jews' enemy, unto Esther the queen
That, and all the goods in it, and estate belonging to it; which being confiscated to the king, he gave to Esther, who would have been the sufferer, had his scheme taken place; so the Targum adds,

``and the men of his house, and all his treasures, and all his riches:''

and Mordecai came before the king;
was introduced into his presence, became one of his privy counsellors, one of those that saw the king's face, and sat first in the kingdom, ( Esther 1:14 )

for Esther had told what he was unto her;
what relation he stood in to her; her uncle, according to the Vulgate Latin version, and so Aben Ezra and Josephus, but wrongly, for she was his uncle's daughter; so that they were brother's children, or own cousins, see ( Esther 2:7 ) .

Esther 8:1 In-Context

1 On that day did HaMelech Achashverosh give the Bais Haman Tzorer HaYehudim (the estate of Haman the Vexer, Harasser, Enemy of the Jews) unto Ester HaMalkah. And Mordechai came before HaMelech; for Ester had told what he was unto her.

2 And HaMelech took off his taba’at (signet ring), which he had reclaimed from Haman, and gave it unto Mordechai. And Ester set Mordechai over the Bais Haman.

3 And Ester spoke yet again before HaMelech, and fell down at his feet, and she wept and made supplication to him to avert the rah of Haman HaAgagi and the machshevet of him (his scheme, i.e., final solution plan) that he had devised against the Yehudim.

4 Then HaMelech held out the sharvit hazahav (golden sceptre) toward Ester. So Ester arose, and stood before HaMelech,

5 And said, If it is tov to HaMelech, and if I have found chen (favor, grace) in his sight, and the thing seem kosher (fit, right, proper) before HaMelech, and I be tovah (pleasing) in his eyes, let it be written to revoke the seferim machashevet Haman (letters devised by Haman) ben Hamdata the Agagi, which he wrote to destroy the Yehudim which are in all the provinces of HaMelech;