Gevurot 19:33

33 And from the multitude Alexander was pushed forward by Yehudim and some prompted him with shouts, while Alexander waved his hand, wanting to defend himself to the kahal.

Gevurot 19:33 Meaning and Commentary

Acts 19:33

And they drew Alexander out of the multitude
Or "some of the multitude brought forth Alexander"; into the theatre, in order to kill him, by casting him to the wild beasts. Some think this is the same with Alexander the coppersmith, who apostatized upon this danger he was exposed to, and became a blasphemer, and a great enemy of the apostle, and did him much evil, ( 1 Timothy 1:20 ) ( 2 Timothy 4:14 ) . This man, though his name was a Greek name, yet was a Jew, as is expressed in ( Acts 19:34 ) and from the times of Alexander the great, who was at Jerusalem, this name became common among the Jews; (See Gill on Acts 4:6).

The Jews putting him forward;
being equally enemies to him, as being under a profession of Christianity, as the Heathens were; or as the Syriac version reads, "the people of the Jews", that were there, out of themselves, pitched upon him as a proper person to still the uproar; and they brought him out of the multitude, to a convenient place, where he might be heard; and they the rather were forward to this, that he might lay all the blame of this confusion and uproar upon Paul and his companions, whom the Jews had an aversion to, as well as the Gentiles:

and Alexander beckoned with the hand;
for silence, that he might be heard:

and would have made his defence unto the people;
which looks as if he was a Christian, or at least was charged with being one, and was in danger of his life on that account; and therefore was desirous of being heard, that he might make an apology for the Christians, or remove such an imputation from himself, if he was not.

Gevurot 19:33 In-Context

31 And also some of the Asiarchs who were his chaverim, sent to him, begging him not to venture into the theater.

32 Then some began shouting one thing, some another, in the theater, for the kahal was in confusion, and most had no da’as of the purpose of the kahal (assembly).

33 And from the multitude Alexander was pushed forward by Yehudim and some prompted him with shouts, while Alexander waved his hand, wanting to defend himself to the kahal.

34 But having known what the man was, that he was a Yehudi, all in the theater shouted in unison for lav davka two hours crying out, "Gedolah is Artemis of the Ephesians."

35 And the town clerk, when he had restrained the crowd, said, "Anashim, citizens of Ephesus, who indeed is there among Bnei Adam who does not have da’as that the city of Ephesus is the guardian of the temple of the great Artemis and of the tzelem (image) that fell from Shomayim?