Gevurot 20:29

29 "I have da’as that after my departure savage ze’evim (wolves) will come in among you, not sparing the eder (flock). [YECHEZKEL 34:5]

Gevurot 20:29 Meaning and Commentary

Acts 20:29

For I know this
By divine revelation:

that after my departing;
either out of this world, or after his leaving them now, and proceeding on, his journey:

shall grievous wolves enter in among you;
false teachers, comparable to wolves, for their craft and cunning, and for their greedy, covetous, and voracious dispositions; and who would be very grievous, troublesome, and even intolerable to them; these, he knew, would enter privily, at an unawares, into their churches, and set up themselves for preachers, without being called or sent:

not sparing the flock;
fleecing it instead of feeding it, making merchandise of it, and like the Pharisees, under religious pretences, devour widows' houses, and drain the purses of men; and having as little compassion upon their souls, poisoning them with their errors and heresies, subverting their faith, and bringing them into swift ruin and destruction, as much as would in them lie.

Gevurot 20:29 In-Context

27 "For I did not shrink back from preaching and disclosing to all of you the whole etzat Hashem (counsel, plan of G-d).
28 "Pay attention to yourselves and to all the Eder Hashem (flock of G-d) in which the Ruach Hakodesh has placed you as mashgichim ruchaniyim (spiritual overseers) to do the work of ro’im (shepherds) over the Kehillah of Hashem which Adoneinu purchased for the Geulah with his own dahm [kapporah].
29 "I have da’as that after my departure savage ze’evim (wolves) will come in among you, not sparing the eder (flock). [YECHEZKEL 34:5]
30 "And from you yourselves will rise up anashim speaking perverted doctrines in order to draw away talmidim after themselves.
31 "Therefore, be shomer, remembering that for shloshah shanim, yomam v’lailah, I did not stop admonishing each one of you with tears.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.