Gevurot 21:19

19 And having given them a "Shalom" greeting, Rav Sha’ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach’s Shliach to the Goyim.

Gevurot 21:19 Meaning and Commentary

Acts 21:19

And when he had saluted them
James and the elders with him; which was either done by a kiss, as the Arabic version adds; or by asking of their health, and wishing a continuance of it, and all prosperity to attend them: the Ethiopic version reads,

they saluted him;
and no doubt the salutations were reciprocal:

he declared particularly what things God had wrought among the
Gentiles by his ministry;
it is very likely that this account begins where that ends, which he had delivered in the presence of James, and others, some years ago, ( Acts 15:12 ) and takes in all his travels and ministry, and the success of it; not only in Syria, Cilicia, and Lycaonia, after he had set out from Antioch again, but in Macedonia, Achaia, and Asia; as at Philippi, Thessalonica, Berea, Athens, Corinth, Ephesus, and elsewhere: he declared, what multitudes of souls were converted, and what numbers of churches were planted; and this he ascribes not to himself, but to the power and grace of God, which had attended his ministry; he was only an instrument, God was the efficient, and ought to have the glory.

Gevurot 21:19 In-Context

17 And when we arrived in Yerushalayim, the Achim b’Moshiach there gave us a kabbalat panim welcome with lev same’ach.
18 And on the following day Rav Sha’ul was going in with us to Ya’akov [see p.848], and all the Ziknei HaKehillah came.
19 And having given them a "Shalom" greeting, Rav Sha’ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach’s Shliach to the Goyim.
20 And the ones who heard were saying, "Baruch Hashem!" And they said to him, "You see, Ach b’Moshiach, how many thousands there are among the Yehudim who have emunah [in our Moshiach] and they all have kanous (zealousness), are shomer mitzvot for the Torah [Sinai Covenant and its mitzvot].
21 "And these Orthodox Jewish ma’aminim hameshichiyim have heard a rumor informing them about you, that you teach the Yehudim living among the Goyim in the Golus to be shmad and to commit apostasy from Moshe [Rabbeinu, i.e., Orthodox Judaism], telling them to abandon bris milah for Bnei Yisroel and not to be shomer regarding the darkhei haTorah [“ways of the Torah,” i.e. the Sinai Covenant and its mitzvot]. [BAMIDBAR 6:2,5]
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.