Gevurot 21:25

25 “And concerning the Goyim coming to [Orthodox Jewish] emunah, we have sent an iggeret with our decision that they avoid what is offered to elilim and dahm and what is strangled and zenut."

Gevurot 21:25 Meaning and Commentary

Acts 21:25

As touching the Gentiles which believe
This is said, to show that the Jews were not offended with Paul, for not insisting upon the circumcision of the believing Gentiles, and their conformity to the ceremonial law; and to remove an objection that Paul might make, that should he comply with this advice, and the believing Gentiles should hear of it, it might be a stumblingblock and a snare to them; who by his example, might think themselves obliged to regard the law: Beza's ancient copy adds, "they have nothing to say to thee"; for as it follows,

we have written and concluded;
some years ago, at a meeting of the apostles, elders, and brethren at Jerusalem, when Paul was present; and of which he reminds him, to prevent any objection of this kind; where it was unanimously agreed on and determined,

that they observe no such things;
as circumcision, and other rites and customs of the law, and particularly the vow of the Nazarite, which Gentiles are free from: hence it is said F21,

``Gentiles have no Nazariteship;''

upon which one of the commentators says F23, if a Gentile vows Nazariteship, the law of the Nazarite does not fall upon him, he is not obliged to it:

save only that they keep themselves from things offered to idols,
&c. see ( Acts 15:19 Acts 15:20 Acts 15:28 Acts 15:29 ) .


FOOTNOTES:

F21 Misna Nazir, c. 9. sect. 1.
F23 Bartenora in Misn. Nazir, c. 9. sect. 1.

Gevurot 21:25 In-Context

23 "This, therefore, do what we tell you. There are with us arba’ah anashim who are under a neder Nezirim.
24 "Go! Take these for hitkaddeshut (purification) and purify yourself with them and pay expenses for them, that they may cut their hair; then all shall have da’as that there is no emes to the rumor; then it shall be clear that you yourself are in agreement and frum regarding the darkhei haTorah and that you are charedi and shomer mitzvot, in the ranks of those who practice Orthodox Judaism." [BAMIDBAR 6:1-21, Mishnah tractate Nazir]
25 “And concerning the Goyim coming to [Orthodox Jewish] emunah, we have sent an iggeret with our decision that they avoid what is offered to elilim and dahm and what is strangled and zenut."
26 Then Rav Sha’ul took the anashim on the following day, and he went with them for hitkaddeshut (purification) and was entering the Beis Hamikdash, giving notice of the completion of the yamim of the tohorah until was offered for each one of them the korban. [BAMIDBAR 6:1320]
27 Now when the shivat yamim were about to be completed, unbelieving Yehudim from the Province of Asia [Ephesus], having seen Rav Sha’ul in the Beis Hamikdash, were stirring up all the multitude, and they laid their hands on him, [YIRMEYAH 26:8]
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