Gevurot 25:8

8 Rav Sha’ul defended himself, saying, "Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong."

Gevurot 25:8 Meaning and Commentary

Acts 25:8

While he answered for himself
As he was allowed by the Roman laws to do, he pleaded his own cause, and showed the falsehood of the charges exhibited against him; by observing, that as the crimes alleged against him were reducible to three heads, neither of them were just and true:

neither against the law of the Jews;
the law of Moses, whether moral, ceremonial, or judicial; not the moral law, that he was a strict observer of, both before and since his conversion; nor the ceremonial law, for though it was abolished, and he knew it was, yet for peace sake, and in condescension to the weakness of some, and in order to gain others, he submitted to it, and was performing a branch of it, when he was seized in the temple; nor the judicial law, which concerned the Jews as Jews, and their civil affairs: neither against the temple; at Jerusalem, the profanation of which he was charged with, by bringing a Gentile into it; which was a falsehood, at least a mistake:

nor yet against Caesar, have I offended at all;
for he was charged with sedition, ( Acts 24:5 ) . Caesar was a common name to the Roman emperors, as Pharaoh was to the kings of Egypt; and which they took from Julius Caesar the first of them, who was succeeded by Augustus Caesar, under whom Christ was born; and he by Tiberius, under whom he suffered; the fourth was Caius Caligula; the fifth was Claudius, mentioned in ( Acts 11:28 ) ( 18:2 ) and the present Caesar, to whom Paul now appealed, was Nero; and though succeeding emperors bore this name, it was also given to the second in the empire, or the presumptive heir to it: authors are divided about the original of Caesar, the surname of Julius; some say he had it from the colour of his eyes, which were "Caesii", grey; others from "Caesaries", his fine head of hair; others from his killing of an elephant, which, in the language of the Moors, is called "Caesar": the more common opinion is, that he took his name from his mother's womb, being "Caeso", cut up at his birth, to make way for his passage into the world; in which manner also our King Edward the Sixth came into the world.

Gevurot 25:8 In-Context

6 And having stayed with them no more than shmonah or asarah yamim, Festus went down to Caesarea; the next day he sat on the Kes HaMishpat and ordered Rav Sha’ul to be brought in.
7 When Rav Sha’ul came in, the Judeans who had come down from Yerushalayim stood around him and brought serious charges keneged (against) him, which they were not able to prove.
8 Rav Sha’ul defended himself, saying, "Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong."
9 But Festus, wishing to grant the Judeans a favor, said in reply to Rav Sha’ul, "Do you want to go up to Yerushalayim to be judged by me there concerning these things?"
10 And Rav Sha’ul said, "I am standing before the Kes HaMishpat of Caesar, where it is necessary for me to be tried. I have done no wrong to my Jewish people, as you also have da’as very well.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.