Hisgalus 2:3

3 And you have savlanut (patient endurance), and you have persevered because of ha-Shem of me and have not become weary.

Hisgalus 2:3 Meaning and Commentary

Revelation 2:3

And hast borne
Not evil men, nor false apostles, but "burdens", as the Ethiopic version reads, and as the word signifies; meaning afflictions, reproaches, and persecutions, which pressed sore, and lay heavy on these ministers and churches; and yet they bore them with constancy and cheerfulness, and were not moved by them. The Arabic version reads, "and thou hast borne me"; my name and Gospel, among the Gentiles, and carried it from place to place; see ( Acts 9:15 ) ;

and hast patience;
which they had from God, as his gift, and which they had in their hearts, and in exercise, and found it useful to them. It was in exercise in a suitable time, and it continued with them; it was not worn out through the length and greatness of their trials.

And for my name's sake hast laboured:
which may refer either to enduring sufferings for Christ's name's sake, for his Gospel's sake, for righteousness sake, for the sake of the elect, and for the sake of the honour, glory, and interest of Christ; or to labouring in the ministry, not for filthy lucre sake, nor for party sake, but for the honour of Christ, and the good of souls; and there never was an interval in which this was more true:

and hast not fainted:
so as to sink under the burden borne; to have patience quite tired out; to, be weary of labouring for Christ's name's sake; and so as to give out, and quit the service of Christ.

Hisgalus 2:3 In-Context

1 To the malach (angel) of the Kehillah (Congregation) in Ephesus, write: These things says the One holding shivat hakokhavim (seven stars) in the yad yamin (right hand) of him, the One walking in the midst of the sheva menorot hazahav (seven golden menorahs):
2 I have da’as of your ma’asim (deeds) and your amal (toil) and the savlanut (patient endurance) of you [pl.] and that you cannot bear anshei resha (evil men), and have tested the ones making the claim that they are "Rebbe, Melech HaMoshiach’s shlichim" and are not, and found them kozvim (liars).
3 And you have savlanut (patient endurance), and you have persevered because of ha-Shem of me and have not become weary.
4 But I have this against you, that you abandoned your Ahavah HaRishonah. [YIRMEYAH 2:2]
5 Therefore, let there be zikaron (remembrance) of from where you have fallen and make teshuva (repentance, turning from sin to G-d) and do the Ma’asim HaRishonim; but, if not, I am coming to you [pl.] and I will remove your menorah from its place, unless you make teshuva.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.