Iyov 42:9

9 So Eliphaz the Temani and Bildad the Shuchi and Tzophar the Na’amati went, and did according as Hashem commanded them. Hashem also accepted Iyov.

Iyov 42:9 Meaning and Commentary

Job 42:9

So Eliphaz the Temanite, and Bildad the Shuhite, [and] Zophar
the Naamathite, went
Having taken the above creatures for sacrifice, as directed, they went to Job with them;

and did according as the Lord commanded them;
offered them by Job for a burnt offering, and desired him to pray for them. This they did, both as to matter and manner, as the Lord ordered them; and they did it immediately, without consulting flesh and blood, the pride and other passions of their hearts; and they all united in it, and served the Lord with one consent, which showed them to be good men;

the Lord also accepted Job;
the sacrifice he offered; perhaps by sending fire from heaven, which consumed the burnt offering: or "the face of Job"; he heard his prayer for his friends, and granted his request for them: or "the person of Job", as Mr. Broughton renders it; Job in this was a type of Christ also, who is always heard in his intercession and mediation for his people. God has respect to his person, which always acceptable to him, and in whom he is well pleased; and he has respect to his offering and sacrifice, which is of a sweet smelling savour to him. And the persons of his people are accepted in him the Beloved, and all their services and sacrifices of prayer and praise, ( Matthew 3:17 ) ( Ephesians 1:6 ) ( 1 Peter 2:5 ) . The Targum is,

``they did as the Word of the Lord spake unto them, and the Word of the Lord accepted the face of Job.''

Iyov 42:9 In-Context

7 And it was so, that after Hashem had spoken these words unto Iyov, Hashem said to Eliphaz the Temani, My wrath is kindled against thee, and against thy two friends; for ye have not spoken in reference to Me the thing that is nekhonah (correct), like Avdi Iyov hath.

8 Therefore take unto you now seven bulls and seven rams, and go to Avdi Iyov, and offer up for yourselves olah (burnt offering); and Avdi Iyov shall pray for you; for him will I accept; lest I deal with you after your nevalah (folly), in that ye have not spoken in reference to Me the thing which is nekhonah (correct), like Avdi Iyov.

9 So Eliphaz the Temani and Bildad the Shuchi and Tzophar the Na’amati went, and did according as Hashem commanded them. Hashem also accepted Iyov.

10 And Hashem restored the fortunes of Iyov, when he prayed for his friends; also Hashem gave Iyov twice as much as he possessed before.

11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat lechem with him in his bais; and they expressed sympathy with him, and comforted him over all the ra’ah that Hashem had brought upon him; every ish also gave him a kesitah, and every ish a ring of zahav.