Kehillah in Corinth I 12:22

22 Just the opposite, the evarim of the body appearing to be weaker are vital.

Kehillah in Corinth I 12:22 Meaning and Commentary

1 Corinthians 12:22

Nay, much more those members of the body
The apostle, in a beautiful gradation, proceeds to take notice of such parts of the body as are more weak, dishonourable, and uncomely, showing the necessity and usefulness of them: which seem to be more feeble;
than others, do not consist of a strong bony substance, and are not fenced with sinews, as the belly and its intestines: yet these are necessary;
nor could the body be sustained, nourished, and refreshed, without them; so the more weak and feeble saints, whose hearts and hands are to be strengthened, whose infirmities are to be bore, have their usefulness; and the effectual working in the measure of every part, even of the feeble and tender, maketh increase of the body, to the edifying of itself in love: and these God has seen fit, as necessary to call by his grace, and place in the body, that his strength may be made perfect in their weakness, and to confound the mighty; and out of the mouths even of babes and sucklings to ordain strength and praise.

Kehillah in Corinth I 12:22 In-Context

20 As it is, though there are many evarim (members), there is but one body.
21 And the ayin (eye) is not able to say to the yad (hand), “I do not have need of you.” Or, again, the rosh (head), speaking to the raglayim (feet), is not to say, “I have no need of you.”
22 Just the opposite, the evarim of the body appearing to be weaker are vital.
23 And those evarim of the body which we presume to be dishonorable, on these we clothe with even more honor, and our parts with lesser kibbud (respect, honor) are treated with greater.
24 Whereas, our evarim with greater kibbud have no need of more. However, Hashem has so composed the achdus yichudim (unit, harmony of unifications) of the body, giving the superior kibbud to the inferior,
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.