Kehillah in Corinth I 6:3

3 Do you lack da’as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!

Kehillah in Corinth I 6:3 Meaning and Commentary

1 Corinthians 6:3

Know ye not that we shall judge angels
Meaning not the ministers of the Gospel, and pastors of churches, called "angels", ( Revelation 1:20 ) whose doctrines are examined, tried, and judged by the saints, according to the word of God; nor the good angels, who, were it possible that they could, or should publish a Gospel contrary to what has been preached by the apostle, would be contradicted, condemned, and accursed by him, see ( Galatians 1:8 Galatians 1:9 ) but the evil angels, the devil and his angels: and this is to be understood not of their future final judgment and condemnation at the last day, when saints will subscribe unto, and approve of the sentence pronounced upon them, and will triumph over them in their destruction; but of the judgment of them, and of their ejection out of the Gentile world, out of their oracles, idols, and idol temples, to which Christ refers, ( John 12:31 ) and calls the judgment of this world, and the casting out of the prince of it by the ministry of his apostles; and which was now already begun, and ere long would be fully accomplished: accordingly the Syriac version renders it, "know ye not (Nnynyd akalmld) , that we are about to judge angels?" and the Arabic, "know ye not that we judge angels?" from whence the apostle infers very justly,

how much more things that pertain to this life?
this animal life; to the trade and business of life; to pecuniary matters, to estates and possessions in this world, about which differences may arise between one saint and another.

Kehillah in Corinth I 6:3 In-Context

1 Does anyone of you having a dispute with an Ach b’Moshiach dare to be judged before the resha’im (unrighteous, evildoers) and not before the Bet Din of the Kadoshim?

2 Or do you not have da’as that the Kadoshim will sit in mishpat over the Olam Hazeh? And if the Olam Hazeh is to be judged by you, are you incompetent dayanim to try the smallest cases?

3 Do you lack da’as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!

4 If, then, you have cases concerning matters of the Olam Hazeh, how could you appoint as your Bet Din dayanim men who have no standing in the kehillah?

5 I speak to your bushah (shame). Is there not among you even one chacham (wise man) who will be able to sit in mishpat between his Achim b’Moshiach?