Kehillah in Corinth I 7:27

27 Have you entered bibrit hanissuim (in covenant of marriage) with an isha? Do not seek to be free. Are you freed from an isha? Do not seek an isha.

Kehillah in Corinth I 7:27 Meaning and Commentary

1 Corinthians 7:27

Art thou bound unto a wife?
&c.] Or to a woman; either by promise, or by espousal, or by consummate marriage; either of which is a tic, or obligation, a bond, and especially the latter; marriage is such a bond as cannot be dissolved, but by the death of one of the parties; see ( Romans 7:2 ) unless in case of adultery, or of wilful desertion: and it is a bond which mutually obliges; as the husband is bound by the law of marriage to live chastely and lovingly with his wife, and to take care of her, and provide for her; so the wife is bound by the same law to live in like manner with her husband, and to submit unto him, and obey him:

seek not to be loosed;
do not depart from her, nor seek to be divorced, nor even desire to be loosed by death:

art thou loosed from a wife?
being either never married, or else if having been married the wife is dead, or legally divorced for a just cause:

seek not a wife,
or woman; make no inquiry after one; be content to live without one; enter not into a marriage state, nor take any step towards it; it is best to continue loosed, for the reason above given, that is, provided the person has the gift of continence, otherwise not; see ( 1 Corinthians 7:5 ) .

Kehillah in Corinth I 7:27 In-Context

25 Next sugya (topic): concerning the betulot (virgins). A mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a bit of wisdom I offer as one who by the rachamim Hashem is ne’eman (faithful).

26 I consider therefore, it to be beneficial, because of the impending Crisis (T.N. i.e., the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach) that you remain as you are.

27 Have you entered bibrit hanissuim (in covenant of marriage) with an isha? Do not seek to be free. Are you freed from an isha? Do not seek an isha.

28 But if indeed you enter bibrit hanissuim (in covenant of marriage), there is no chet; and if the betulah (virgin) marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you (Mt.24:19).

29 Now this I say, Achim b’Moshiach, the time [until HaKetz] has been shortened. From now on, let those having nashim live as if not having nashim,