Kehillah in Corinth I 7:33

33 But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,

Kehillah in Corinth I 7:33 Meaning and Commentary

1 Corinthians 7:33

But he that is married careth for the things that are of
the world
Attending diligently to the business and calling of life, he is engaged in, that he may provide food and clothing, and other necessaries for the support and sustenance of his family:

how he may please his wife:
and make her and his children easy and comfortable. This also is not to be understood of every individual person in a married state as matter of fact; for, on the one hand, there are some who take no care to please their wives and provide for their families, and are worse than infidels; and, on the other hand, there are others who take a proper care to make a suitable provision for their wives and children, to the satisfaction of both; and yet this is not their only care, they also care for the things of the Lord, and concern themselves much for his honour and glory: but the sense is, that, generally speaking, persons in such a state are greatly involved in worldly cares, and have not that leisure, and those opportunities, that single persons have to attend religious exercises; wherefore the single state, on this account, is, in the apostle's opinion, the more preferable.

Kehillah in Corinth I 7:33 In-Context

31 And let the ones using the Olam Hazeh as not fully using it, for the present form of the Olam Hazeh is passing away.
32 But I would have you free from atzvat lev (heartache). The ben Adam without isha cares for the things of Hashem, how he may please Hashem.
33 But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,
34 And he has been divided (1:13). Both the isha free of a ba’al or the betulah cares for the things of Hashem, that she may be tehorah spiritually and physically. But the isha with a ba’al cares for the things of the Olam Hazeh, how she may please her ba’al.
35 Now, this I say for your own benefit, not that I may throw a noose on your deror (“freedom” VAYIKRA 25:10), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. [TEHILLIM 86:11]
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