Kehillah in Corinth I 8:5

5 For even if there are [in popular tradition] so-called "g-ds," whether in Shomayim or on ha’aretz, even as there are so-called "g-ds" many and "l-rds" many,

Kehillah in Corinth I 8:5 Meaning and Commentary

1 Corinthians 8:5

For though there be that are called gods
That are so by name, though not by nature; who are called so in Scripture, as angels and magistrates, or by men, who give them such names, and account them so:

whether in heaven;
as the sun, moon, and stars:

or in earth;
as men who formerly lived on earth; or various creatures on earth, who have been accounted deities; or stocks and stones graven by man's device:

as there be gods many:
almost without number, as were among the Egyptians, Grecians, Romans, and others; yea, even among the Jews, who falling into idolatry, their gods were according to the number of their cities, ( Jeremiah 2:28 )

and lords many;
referring to the Baalim, or the several idols that went by the name of Baal, or lord, as Baal Peor, ( Numbers 25:3 ) Baal Zephon, ( Exodus 14:2 ) Baal Zebub, ( 2 Kings 1:2 ) Baal Berith, ( Judges 8:33 ) .

Kehillah in Corinth I 8:5 In-Context

3 But if a person has Ahavas Hashem, Hashem has da’as of that person. [YIRMEYAH 1:5]

4 Now concerning the eating of the okhel (food) at the mizbe’ach of avodah zarah which is sacrificed to an elil (idol), we have da’as that an elil is nothing in the world, and that there is no G-d but ECHAD (DEVARIM 4:35, 39; 6:4).

5 For even if there are [in popular tradition] so-called "g-ds," whether in Shomayim or on ha’aretz, even as there are so-called "g-ds" many and "l-rds" many,

6 Yet in fact for us we have da’as that there is ADONOI ECHAD ("L-rd is One " DEVARIM 6:4), Hashem AV ECHAD L’CHULLANU ("One Father of us all” MALACHI 2:10), from whom are all things, and we exist for Hashem, and there is Adon Echad [MALACHI 3:1], Moshiach Yehoshua [ZECHARYAH 3:8; 6:11-12], through whom are all things and we through him.

7 However, not kol Bnei Adam have this da’as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).