Kehillah in Corinth II 12:20

20 For I fear lest efsher (perhaps) when I come I may not find you as I wish [2C 2:1-4] and that you may not find me as you wish; I fear lest efsher there be merivah (strife), kinah (jealousy), ka’as (anger), machalokot (divisions), lashon hora (evil speech), ga’avah (conceit), commotions;

Kehillah in Corinth II 12:20 Meaning and Commentary

2 Corinthians 12:20

For I fear lest when I come
This fear arose from his fatherly affection for them, and care of them:

I shall not find you such as I would;
truly penitent for former sins, thoroughly reformed in life and manners, zealous for God, Christ, and the Gospel, and hearty lovers of one another:

and that I shall be found unto you such as ye would not;
sharp in his reproofs and admonitions, severe in his corrections and censures, and lawfully using the authority he had from Christ, to punish incorrigible offenders:

lest there be debates;
or "strifes", or contentions among them, about words to no profit, or about their ministers, as before; one being for Paul, and another for Apollos, and another for Cephas:

envyings:
at each other's gifts, or "jealousies" of one another, and evil surmisings:

wraths;
breaking out into words and actions, which discover hatred of mind, a malignant spirit, quite contrary to that of the Gospel:

strifes:
law suits before heathen magistrates; contentions in the church who shall be greatest; or about lesser matters of religion, or things indifferent, vain, and trifling, and kept up merely for the sake of victory:

backbitings;
speaking evil of one another, detracting from, hurting, or taking away each other's character and good name:

whisperings;
secretly sowing discords among friends, and privately suggesting evil things of each other:

swellings;
with pride and conceit of themselves, because of their riches, learning, and eloquence, and looking with disdain upon others:

tumults;
at church meetings, interrupting one another, going into parties, and making rents and schisms.

Kehillah in Corinth II 12:20 In-Context

18 I urged Titos to go, and I sent with him the Ach b’Moshiach; [2C 8:6, 16-18] Titos didn’t take advantage of you, did he? Did we not walk our derech by the same Ruach Hakodesh? We did not march out of step, did Titos and I?
19 All along have you been thinking that we are making a hitstaddekut (defense, apology) before you? No, before Hashem in Moshiach we speak! Everything we do, Chaverim, is for the sake of your chozek (strength) and edification!
20 For I fear lest efsher (perhaps) when I come I may not find you as I wish [2C 2:1-4] and that you may not find me as you wish; I fear lest efsher there be merivah (strife), kinah (jealousy), ka’as (anger), machalokot (divisions), lashon hora (evil speech), ga’avah (conceit), commotions;
21 Lest when I come again Hashem Elohai may make me anav (humble) before you, and I should have agmat nefesh over many of the ones who committed averos before [2C 13:2], and have not made teshuva from the tumah (uncleanness) and zenut (fornication) and debauchery which they practiced.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.