Kehillah in Corinth II 12:21

21 Lest when I come again Hashem Elohai may make me anav (humble) before you, and I should have agmat nefesh over many of the ones who committed averos before [2C 13:2], and have not made teshuva from the tumah (uncleanness) and zenut (fornication) and debauchery which they practiced.

Kehillah in Corinth II 12:21 Meaning and Commentary

2 Corinthians 12:21

And lest when I come again
Another thing which he feared would be the case when he came again to them, that he himself should be afflicted and distressed, seeing them in a disorderly and dissolute course of life, be obliged to punish them, which would be an humiliation and matter of grief to him:

my God will humble me;
instead of rejoicing in the fruit of his labours, that they were not in vain, he signifies that he should have great sorrow of heart; and whereas he had promised himself much pleasure and comfort in visiting them, it would be the reverse; and inasmuch as he had boasted of them to others, he should be ashamed:

and that I shall bewail many which have sinned already,
or "before"; not before conversion, but before the writing of this or the former epistle; for nothing was more grieving, and occasioned more sorrow and humiliation to the apostle, than the unbecoming walk of professors; and nothing more sensibly affects a faithful minister of the Gospel:

and have not repented of the uncleanness and fornication, and
lasciviousness, which they have committed.
The city of Corinth was famous, or rather infamous, for unclean practices; as fornication, adultery, lasciviousness in words and deeds, and other unnatural lusts; "Corinthian whores" was a common proverb; nor was it proper for persons to go to Corinth, there were so many snares for lust and uncleanness; there were said to be above a thousand prostitutes in the temple of Venus there F11; hence the very great impurities and wickedness, which many of the members of this church were guilty of, may be accounted for; some of them had repented, others not, which was the great concern of the apostle: and from hence we may learn, that gracious souls may be suffered to fall into great sins; and that when they are truly brought to repentance, they ought to be restored to communion with the church; but impenitent ones are to be cut off, and remain so, till brought to a due sense of their evils.


FOOTNOTES:

F11 Alex. ab Alex. Genial Dier. l. 4. c. 13. & 5. 15. & 6. 26.

Kehillah in Corinth II 12:21 In-Context

19 All along have you been thinking that we are making a hitstaddekut (defense, apology) before you? No, before Hashem in Moshiach we speak! Everything we do, Chaverim, is for the sake of your chozek (strength) and edification!
20 For I fear lest efsher (perhaps) when I come I may not find you as I wish [2C 2:1-4] and that you may not find me as you wish; I fear lest efsher there be merivah (strife), kinah (jealousy), ka’as (anger), machalokot (divisions), lashon hora (evil speech), ga’avah (conceit), commotions;
21 Lest when I come again Hashem Elohai may make me anav (humble) before you, and I should have agmat nefesh over many of the ones who committed averos before [2C 13:2], and have not made teshuva from the tumah (uncleanness) and zenut (fornication) and debauchery which they practiced.
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