Kehillah in Corinth II 2:7

7 So that, on the contrary, rather you ought to give selichah (forgiveness) and chozek (strength) to him lest efsher (perhaps) such a one may be swallowed up by overwhelming remorse.

Kehillah in Corinth II 2:7 Meaning and Commentary

2 Corinthians 2:7

So that contrariwise ye ought rather to forgive him
On the other hand, so far the apostle suggests they should be from inflicting any other punishment on him, or by any means adding to, and increasing what was inflicted, that they ought to forgive him his offence, by taking off the censure from him, which had been sufficient for the purpose, and had continued on him a sufficient time:

and comfort him;
by restoring him to the communion of the church, and to an enjoyment of all the privileges and ordinances of the house of God: and this was necessary to be done,

lest perhaps such an one should be swallowed up with over much
sorrow:
be overwhelmed with trouble, engulfed in despair, and so become unfit for the exercise of grace, and discharge of duty; to prevent therefore such dangerous and pernicious consequences, it is incumbent on the churches of Christ, as soon as ever they observe that censures have answered the end in bringing persons to a sense and acknowledgment of sin and amendment of life, to remove them, and restore such to fellowship.

Kehillah in Corinth II 2:7 In-Context

5 Now if anyone has caused agmat nefesh (grief), it is not me he has grieved, but to some extent, not to be too severe he has grieved you all. [1C 5:1]

6 Sufficient to such a man was this onesh (penalty) by the roiv (majority),

7 So that, on the contrary, rather you ought to give selichah (forgiveness) and chozek (strength) to him lest efsher (perhaps) such a one may be swallowed up by overwhelming remorse.

8 Therefore I urge you to confirm to him your ahavah (love).

9 For I wrote the iggeret to this end, that I may have da’as that you are tested and proven, that in all things you have mishma’at (obedience). [2C 7:15; 10:6]