Kehillah in Corinth II 2:6

6 Sufficient to such a man was this onesh (penalty) by the roiv (majority),

Kehillah in Corinth II 2:6 Meaning and Commentary

2 Corinthians 2:6

Sufficient to such a man is this punishment
By this punishment is meant, the excommunication of the incestuous person, or the censure that was laid upon him by the church: for this

was inflicted by many;
not by the pastor only, or by the elders or more eminent persons in the church, but by the multitude, by the whole congregation, at least (upo twn pleionwn) , "by the more"; the greater, or major part; and not by one, or a few only: in inflicting this punishment, or laying on this censure in the public manner they did, they were certainly right, and to be commended; but inasmuch as there appeared signs of true repentance, it was sufficient, it had answered the purpose for which it was inflicted, and therefore it was high time to remove it: from whence we learn, that in case of gross enormities, there ought to be a public excommunication; and that this is to be done by the vote, and with the consent of the whole church, or the major part of it; and that in process of time, when the person thus dealt with has given the church satisfaction as to the truth and genuineness of his repentance, the censure ought to be taken off and he be cordially received into the communion of the church again. This "punishment", or "rebuke", (epitimia) , "by many", is the same which the Jews call F5 (Mybrb hxkwth) , "a reproof by many"; which is given by many, or in the presence of many.


FOOTNOTES:

F5 R. Eliahu in Adderet, c. 3. apud Trigland. de Sect. Karaeorum, p. 166.

Kehillah in Corinth II 2:6 In-Context

4 For out of much tzoros and of lev (heart) distress I wrote the iggeret to you with many tears [Ac 20:31], not that you should have agmat nefesh, but that you may have da’as of the ahavah in Hashem which I have more abundantly for all of you.
5 Now if anyone has caused agmat nefesh (grief), it is not me he has grieved, but to some extent, not to be too severe he has grieved you all. [1C 5:1]
6 Sufficient to such a man was this onesh (penalty) by the roiv (majority),
7 So that, on the contrary, rather you ought to give selichah (forgiveness) and chozek (strength) to him lest efsher (perhaps) such a one may be swallowed up by overwhelming remorse.
8 Therefore I urge you to confirm to him your ahavah (love).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.