Kehillah in Corinth II 3:12

12 Since, then, we have such a tikvah (hope), we act with much boldness.

Kehillah in Corinth II 3:12 Meaning and Commentary

2 Corinthians 3:12

Seeing then that we have such hope
Having this confidence, and being fully persuaded that God has made us able and sufficient ministers of the Gospel, has called and qualified us for such service; and since we have such a ministry committed to us, which so much exceeds in glory the ministry of Moses, a ministry not of death and condemnation, but of the Spirit and of righteousness; not which is abolished and done away, but which does and will remain, in spite of all the opposition of hell and earth:

we use great plainness of speech;
plain and intelligible words, not ambiguous ones: or "boldness"; we are not afraid of men nor devils; we are not terrified by menaces, stripes, imprisonment, and death itself: or "freedom of speech"; we speak out all our mind, which is the mind of Christ; we declare the whole counsel of God, hide and conceal nothing that may be profitable to the churches; we are not to be awed by the terror, or drawn by the flatteries of men to cover the truth; we speak it out plainly, clearly, with all evidence and perspicuity. The apostle from hence passes on to observe another difference between the law and the Gospel, namely, the obscurity of the one, and the clearness of the other.

Kehillah in Corinth II 3:12 In-Context

10 For indeed what once had kavod has lost its kavod [SHEMOT 34:29-30] on account of the surpassing kavod (glory).
11 For if the thing which now is fading away came with kavod (glory), much more has that which remains come in kavod.
12 Since, then, we have such a tikvah (hope), we act with much boldness.
13 And we are not as Moshe Rabbeinu, who was putting HAMMASVEH Al PANAV ("the veil over his face" SHEMOT 34:33, 35) so that the Bnei Yisroel might not see the end of the fading kavod.
14 But their minds were hardened; [Ro 11:25] for until the present day the same veil remains unlifted at the Kri’at HaSefer Torah (the reading of Torah in shul), because the veil is taken away in Moshiach.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.