Kehillah in Rome 1:30

30 Backbiters, slanderers, haters of G-d, insolent, arrogant, braggarts, contrivers of evil, disobedient to horim.

Kehillah in Rome 1:30 Meaning and Commentary

Romans 1:30

Backbiters
Who more publicly defamed the characters of their neighbours, and hurt their good name, credit and reputation, though behind their backs:

haters of God;
some read it, "hated of God"; as all workers of iniquity are; but rather this expresses their sin, that they were deniers of the being and providence of God, and showed themselves to be enemies to him by their evil works:

despiteful;
both by opprobrious words, and injurious actions:

proud;
of their natural knowledge, learning, eloquence and vain philosophy:

boasters:
of their parts, abilities, wisdom and works; all which they attributed to themselves, and to the sharpness of their wit, their sagacity and industry:

inventors of evil things;
of evil schemes of morality and philosophy, and of evil practices, as well as principles:

disobedient to parents;
which was acting contrary to the light of nature.

Kehillah in Rome 1:30 In-Context

28 And as far as G-d’s worthiness to be recognized by them was concerned, vi-bahlt (since) they marked G-d down as failing the test, therefore G-d (in wrath) delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy
29 filled with all resha, wickedness, chamdanut (greediness), and what is damagingly evil, full of kin’a (jealousy), retzach (murder), rivalry, mirmah (deceit), merivah (strife), remiyah (guile, deceit), all kinds of lashon hora, malicious,
30 Backbiters, slanderers, haters of G-d, insolent, arrogant, braggarts, contrivers of evil, disobedient to horim.
31 Without seichel, without ne’emanut (faithfulness), without ahavah (love), without rachamanut.
32 Although they have known full well the just requirements of Hashem, His just decree, that is, that those who practice such things are b’nei mavet; nevertheless, they not only do the very same, but even give their perverted bracha (blessing) on those who practice such.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.