Kehillah in Rome 2:27

27 And the naturally uncircumcised ben Adam who has mishma’at (obedience) to the Torah will arise as a judgment on you. You! The very one who through chumra (strict adherence to the letter of the law, legalism) and circumcision (i.e., "uncircumcision "—2:25) are the transgressor of Torah!

Kehillah in Rome 2:27 Meaning and Commentary

Romans 2:27

And shall not uncircumcision which is by nature
That is, the Gentiles, who are by nature uncircumcised; for as circumcision was by the command of God, and performed by the art of men, uncircumcision is by nature, and what men naturally have. Now

if it,
such persons,

fulfil the law
in Christ, they will

judge thee,
the circumcision: and condemn, as Noah condemned the old world, ( Hebrews 11:7 ) , and the men of Nineveh and the queen of the south will condemn the men of that generation, in which Christ lived, ( Matthew 12:41 Matthew 12:42 ) ( Luke 11:31 Luke 11:32 ) .

Who by the letter and circumcision transgress the law;
that is, either by the law, which is "the letter", and "by circumcision", or "by circumcision which is in the letter", ( Romans 2:29 ) , sin being increased by the prohibitions of the moral law, and the rituals of the ceremonial law, and the more so by a dependence upon an obedience to either of them, or both, for justification.

Kehillah in Rome 2:27 In-Context

25 For the bris milah (circumcision) is of benefit if you stand in mishma’at (obedience) to the Torah. But if you are guilty, if you are sur min haTorah (deviating from the Torah) (2:23), your bris milah has become uncircumcision.

26 If then the ben Adam without bris milah is shomer fulfilling the just requirements of the Torah (1:32), will not his uncircumcision be counted as "bris milah "?

27 And the naturally uncircumcised ben Adam who has mishma’at (obedience) to the Torah will arise as a judgment on you. You! The very one who through chumra (strict adherence to the letter of the law, legalism) and circumcision (i.e., "uncircumcision "—2:25) are the transgressor of Torah!

28 For the true Yehudi (Jew) is not the one [humanly] perceived as such, nor true bris milah that which is performed visibly in the flesh;

29 The true Yehudi is so in [Hashem’s] hidden way, and true bris milah is of the lev, in the [hitkhadshut (renewal) of the (Yn 3:3)] Ruach Hakodesh, not in chumra (legalism, strict adherence to the letter of the law). The one so marked has hoda’ah (praise "Yehudah, Hodah, Praise"...see BERESHIS 29:35) that comes not from Bnei Adam but from Hashem [T.N.Jer 31:31-34].