Kehillah in Rome 2:26

26 If then the ben Adam without bris milah is shomer fulfilling the just requirements of the Torah (1:32), will not his uncircumcision be counted as "bris milah "?

Kehillah in Rome 2:26 Meaning and Commentary

Romans 2:26

Therefore if the uncircumcision keep
These words are spoken hypothetically; if any such persons could be found among the Gentiles who keep the whole law of God; and can only be absolutely understood of such, who from a principle of grace act in obedience to the law; as in the hands of Christ, and who look to Christ as the fulfilling end of it, for righteousness; in whom they keep

the righteousness of the law
perfectly:

shall not his uncircumcision be counted for circumcision?
by this question it is suggested, that an uncircumcised Gentile, who keeps the law as in the hands of Christ, and under the influences of his Spirit and grace, and keeps it in Christ, is reckoned a circumcised person in a spiritual sense, and must be preferable to a circumcised Jew that breaks it.

Kehillah in Rome 2:26 In-Context

24 As it is written, Among the Goyim KOL HAYOM HASHEM HAELOHIM MINNO’ATZ ("All the day long the Name of G-d is being blasphemed" (YESHAYAH 52:5) because of you.

25 For the bris milah (circumcision) is of benefit if you stand in mishma’at (obedience) to the Torah. But if you are guilty, if you are sur min haTorah (deviating from the Torah) (2:23), your bris milah has become uncircumcision.

26 If then the ben Adam without bris milah is shomer fulfilling the just requirements of the Torah (1:32), will not his uncircumcision be counted as "bris milah "?

27 And the naturally uncircumcised ben Adam who has mishma’at (obedience) to the Torah will arise as a judgment on you. You! The very one who through chumra (strict adherence to the letter of the law, legalism) and circumcision (i.e., "uncircumcision "—2:25) are the transgressor of Torah!

28 For the true Yehudi (Jew) is not the one [humanly] perceived as such, nor true bris milah that which is performed visibly in the flesh;