Kehillah in Rome 4:14

14 For if the salvation-byworks legalists are yoreshim (heirs), emunah (faith) is rendered invalid and the havtachah (the promise) is annulled,

Kehillah in Rome 4:14 Meaning and Commentary

Romans 4:14

For if they which are of the law be heirs
That is, if the Jews who are under the law, and are seeking for righteousness and life by the works of it, should, on the account of their obedience to it, be heirs of the grace of life and of glory,

faith is made void;
for if the right to the inheritance is by the works of the law, there is no room for faith; that can be of no use or service;

and the promise made of none effect:
if salvation is by works, it is to no purpose for God to promise, or men to believe; for the thing promised depends not upon God's promise, but upon man's obedience to the law; and if that is not perfectly observed, as it cannot possibly be, then the promise of God stands for nothing, and is in course made void. The apostle here argues from the absurdities which follow upon the doctrine of justification by works, as he does from the different effects of the law, in the following verse.

Kehillah in Rome 4:14 In-Context

12 And in order that he might be Av (Father) to the Nimolim (Circumcised ones), to those who are not only HaNimolim but also who follow in the footsteps of the emunah of Avraham Avinu, which he had in [his] uncircumcision.

13 For the havtachah (promise) to Avraham Avinu and his zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of law but through the Tzidkat HaEmunah (the Righteousness of Faith).

14 For if the salvation-byworks legalists are yoreshim (heirs), emunah (faith) is rendered invalid and the havtachah (the promise) is annulled,

15 for the Torah brings about the Charon Af Hashem (Ro 1:18; 3:20; SHEMOT 32:8-10), and where there is no Torah there is no peysha (transgression, rebellion, violation of the Law).

16 For this reason the havtachah (promise) is of emunah (faith), in order that it might be in accordance with unmerited Chen v’Chesed Hashem, that the havtachah might be certain to all the zera (seed), not to him who is of the Torah only, but also to bnei emunat Avraham (the sons of the faith of Avraham Avinu, to those who are of the faith of Abraham). Avraham Avinu is the father of us all,