Kohelet 10:4

4 If the ruach of the moshel rise up against thee, leave not thy mekom; for calmness pacifieth chata’im gedolim.

Kohelet 10:4 Meaning and Commentary

Ecclesiastes 10:4

If the spirit of the ruler rise up against thee
The wrath of the civil magistrate, the chief ruler of the land, the sovereign prince or king, to whom men are and should be subject: if his wrath on any occasion breaks out in a furious manner, and, like a storm and tempest, is very blustering and threatening: leave not thy place;
at court; thine office under the prince, do not throw it up in a passion, and quit his service upon it; and much less forget thy duty and allegiance to him, and go into disloyalty and rebellion; see ( Ecclesiastes 8:3 ) ; for yielding pacifieth great offences;
bearing his anger patiently, submitting to his displeasure quietly, making no returns, or at least giving soft answers, and behaving in a modest and humble manner; in time his wrath will subside, and he will be pacified, and forgive the offences committed; or be convinced that there were none, or however not so great as to require such resentment; see ( Proverbs 15:1 ) ( 25:15 ) . The Targum is,

``if a spirit of evil concupiscence rules over thee; thy good place, in which thou wert used to stand, leave not:''
some understand this of a man's having a spirit of rule and government coming upon him, or of his being advanced to power and authority, that then he should not forget the low estate in which he had been. Jarchi interprets it of the spirit of the governor of the world, strictly inquiring into the actions of men; and healing their sins by chastisements, which cause them to leave them.

Kohelet 10:4 In-Context

2 A chacham’s lev is at his yamin (right hand); but a kesil’s lev is at his semol (left hand).
3 Yea also, when he that is a kesil even walketh along the derech, his sense faileth him, and he saith to every one that he is a kesil.
4 If the ruach of the moshel rise up against thee, leave not thy mekom; for calmness pacifieth chata’im gedolim.
5 There is a ra’ah which I have seen under the shemesh, the sort of error which proceedeth from a shalit (ruler);
6 Sekhel (folly) is set in great dignity, and the rich sit in low place.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.