Lukas 16:15

15 And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem (justified with G-d, IYOV 25:4), but Hashem has daas (knowledge) of your levavot. Because the thing highly esteemed among Bnei Adam is a to’eva (abomination) before Hashem.

Lukas 16:15 Meaning and Commentary

Luke 16:15

And he said unto them
That is, Jesus said unto them, as the Syriac and Persic versions express it: "ye are they which justify yourselves before men": from the sins of injustice, unfaithfulness, covetousness, and all others; and would be thought, and appear to be righteous; but it is only in the sight of men, who can only see the outside of things, and judge thereby:

but God knoweth your hearts;
and what is in them, the deceitfulness, hypocrisy, covetousness, and cruelty of them, which are hid from the eyes of men:

for that which is highly esteemed among men;
or what is high in the account and esteem of men, as the outward appearance of these men for morality, religion, and holiness; their zeal for the ceremonies of the law, and the traditions of the elders:

is abomination in the sight of God;
who knew full well from what principles, and with what views they acted, to gain popular applause, and amass riches to themselves, without any concern for the glory of God, and the good of men: see ( Isaiah 65:5 ) .

Lukas 16:15 In-Context

13 No eved is able to serve two adonim; for either he will have sinah (hatred) toward the one and he will have ahavah (love) toward the other, or one he will be devoted to and the other he will despise. Your avodas service cannot be for both Hashem and Mammon.

14 And the Perushim, who were ohavei kesef (lovers of money), heard all this and they made leitzonus (fun) of Rebbe, Melech HaMoshiach.

15 And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem (justified with G-d, IYOV 25:4), but Hashem has daas (knowledge) of your levavot. Because the thing highly esteemed among Bnei Adam is a to’eva (abomination) before Hashem.

16 The Torah and the Neviim were proclaimed until Yochanan; since then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.

17 But it is easier for HaShomayim and HaAretz to pass away than for one tag (ornamental flourish) of the Torah to fail.