Markos 10:30

30 But that he shall receive a hundredfold now in the Olam Hazeh, batim (houses) and achim and achayot and imahot and banim and sadot with redifot (persecutions); and in Olam Habah, Chayyei Olam.

Markos 10:30 Meaning and Commentary

Mark 10:30

But he shall receive an hundred fold now in this time
Not that he should have an hundred houses, brethren but that he should enjoy that even in this present life, which was an hundred times better than any of the things mentioned; namely,

houses, and brethren, and sisters, and mothers, and children, and
lands; (See Gill on Matthew 19:29) it is added here,

with persecutions.
The Syriac and Ethiopic versions read in the singular, "with persecution"; signifying that this must be expected amidst the greatest happiness, and highest enjoyments of this life; though often even that which the saints enjoy, whilst they are, in the severest manner, persecuted for Christ, is an hundred times better than, yea, infinitely above, all that they part with, or lose for his sake; and so is an ample compensation for all: and yet this is not all they shall have; for it follows,

and in the world to come eternal life:
so that they will be doubly recompensed; once in this life, and again in the other world: in the Targum on ( Song of Solomon 8:7 ) is a passage somewhat like this, where the Lord of the world is represented saying;

``if a man will give all the substance of his house to obtain wisdom in the captivity, I will return unto him, (ytad amlel lwpk) , "double in the world to come".''

Markos 10:30 In-Context

28 Shimon Kefa began to say to Rebbe, Melech HaMoshiach, Hinei! We left everything and have followed you!

29 Yehoshua said, Omein, I say to you, there is no one who left bais or achim or achayot or em or abba or banim or sadot (fields) for the sake of me and for the sake of the Besuras HaGeulah,

30 But that he shall receive a hundredfold now in the Olam Hazeh, batim (houses) and achim and achayot and imahot and banim and sadot with redifot (persecutions); and in Olam Habah, Chayyei Olam.

31 And many Rishonim (First Ones) will be Acharonim (Last Ones); and the Acharonim, will be Rishonim.

32 And they were on the derech making aliyah leregel (pilgrimage) to Yerushalayim, and Rebbe, Melech HaMoshiach was leading out, walking ahead of them, and they were astounded, and the ones following were afraid. And again Rebbe, Melech HaMoshiach took the Shneym Asar aside for a yechidus and began to tell them what was to happen to him,