Melachim Alef 10:19

19 The kisse had shesh ma’alot (six steps), and the top of the kisse was rounded; and there were armrests on either side on the makom (place) of the seat, and two arayot (lions) stood beside the armrests.

Melachim Alef 10:19 Meaning and Commentary

1 Kings 10:19

The throne had six steps
Up to the footstool of the throne, which was of gold, ( 2 Chronicles 9:18 ) and was high, that everyone in court might see him, and the better hear the sentence he gave:

and the top of the throne was round behind;
had a semicircle at the top of it, like an alcove:

and there were stays on either side on the place of the seat;
or "hands" F17, such as the arms of a chair, to lean and rest upon:

and two lions stood beside the stays;
which were not only ornamental, and for support of the stays, but expressive of majesty, and of undaunted courage and resolution to do justice, and of the danger such expose themselves to, who oppose magistrates in the discharge of their office; and in which Solomon was a type of Christ, the lion of the tribe of Judah; and for the same reasons were the like portraits on the steps, as follows.


FOOTNOTES:

F17 (tdy) "manus", V. L. Montanus (agkwnev) "brachiola", Sept. in 2 Chron. ix. 18.

Melachim Alef 10:19 In-Context

17 And he made three hundred moginim of hammered zahav; three mina of zahav went to one mogen (shield); and HaMelech put them in the Bais Ya’ar HaLevanon.
18 Moreover HaMelech made a kisse shen gadol (great throne of ivory), and overlaid it with the finest, brightest zahav.
19 The kisse had shesh ma’alot (six steps), and the top of the kisse was rounded; and there were armrests on either side on the makom (place) of the seat, and two arayot (lions) stood beside the armrests.
20 And twelve arayim (lions) stood there on the one side and on the other upon the six steps; there was not the like made in any mamlakhot (kingdoms).
21 And all HaMelech Sh’lomo’s kelei mashkeh (drinking vessels) were of zahav, and all the vessels of the Bais Ya’ar HaLevanon were of pure zahav; none were of kesef; it was nothing accounted of in the days of Sh’lomo.
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