Melachim Bais 10:9

9 And it came to pass in the boker, that he went out, and stood, and said to kol haAm, Ye be tzaddikim; hinei, I fomented a kesher against adoni (my master), and slaughtered him; but who slaughtered all these?

Melachim Bais 10:9 Meaning and Commentary

2 Kings 10:9

And it came to pass in the morning, that he went out, and
stood, and said to all the people
Who were gathered together to this shocking sight, or on the above accounts:

ye be righteous;
having had no concern in taking off the heads of those men:

behold, I conspired against my master, and slew him;
I own it, and some may blame me for it, and charge me with treason and murder:

but who slew all these?
not he, but the chief men of Samaria, and therefore must be more guilty than he, having shed the blood of so many persons, who had not offended against God and man to so great a degree as Joram; this he said to lessen his own sin, and wipe off the reproach of it, that his character might appear fairer in the eyes of the people, concealing, at the same time, his orders for the slaying of them.

Melachim Bais 10:9 In-Context

7 And it came to pass, when the sefer came to them, that they took the Bnei HaMelech, and slaughtered seventy persons and put their heads in dudim (baskets) and sent him them to Yizre’el.
8 And there came a malach, and told him, saying, They have brought the rashei Bnei HaMelech. And he said, Lay ye them in two tziburim (heaps, piles) at the petach of the sha’ar until the boker.
9 And it came to pass in the boker, that he went out, and stood, and said to kol haAm, Ye be tzaddikim; hinei, I fomented a kesher against adoni (my master), and slaughtered him; but who slaughtered all these?
10 Know now that nothing shall fall [unfulfilled] unto ha’aretz of the Devar Hashem, which Hashem spoke against the Bais Ach’av; for Hashem hath done that which He spoke by His eved Eliyahu [See 1 Kgs 21:17-24].
11 So Yehu slaughtered all that remained of the Bais Ach’av in Yizre’el, and all his Gedolim, and his acquaintances, and his kohanim, until he left him no sarid (remnant survivor).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.