Melachim Bais 5:13

13 And his avadim came near, and spoke unto him, and said, Avi, if the navi had bid thee do some davar gadol, wouldest thou not have done it? How much rather then, when he saith to thee, Wash, and be tahor?

Melachim Bais 5:13 Meaning and Commentary

2 Kings 5:13

And his servant came near, and spake unto him, and said, my
father
Or my lord, as the Targum; this being not a familiar and affectionate expression, but a term of honour, reverence, and submission:

if the prophet had bid thee do some great thing, wouldest thou not have
done it?
something that was hard and difficult to done, or painful to bear, to go through some severe operation, or disagreeable course of physic:

how much rather then when he saith to thee, wash, and be clean?
which is so easy to be done; though Abarbinel observes it may be interpreted, the prophet has bid thee do a great thing, and which is wonderful; for though he has said, wash and be clean, consider it a great thing, and which is a wonderful mystery, and therefore do not despise his cure.

Melachim Bais 5:13 In-Context

11 But Na’aman was in wrath, and went away, and said, Hinei, I thought that he will surely come out to me, and stand, and call on the Shem Hashem Elohav, and wave his yad over the makom, and give recovery from the metzorah (leprosy, leprous area).

12 Are not Avana and Parpar, naharot of Damascus, better than all the mayim of Yisroel? May I not wash in them, and be tahor? So he turned and went away in chemah (anger, hot temper).

13 And his avadim came near, and spoke unto him, and said, Avi, if the navi had bid thee do some davar gadol, wouldest thou not have done it? How much rather then, when he saith to thee, Wash, and be tahor?

14 Then went he down, and did undergo tevilah (dipped himself, immersed himself) sheva times in the Yarden, according to the devar of the Ish HaElohim; his basar came back like unto the basar of a na’ar katan; he was tahor.

15 He returned to the Ish HaElohim, he and all his machaneh came, stood before him; and he said, Hinei, now I know that there is no Elohim in kol ha’aretz, but in Yisroel; now therefore, please, take a brocha of thy eved.