Melachim Bais 5:15

15 He returned to the Ish HaElohim, he and all his machaneh came, stood before him; and he said, Hinei, now I know that there is no Elohim in kol ha’aretz, but in Yisroel; now therefore, please, take a brocha of thy eved.

Melachim Bais 5:15 Meaning and Commentary

2 Kings 5:15

And he returned to the man of God, he and all his company,
&c.] To give him thanks for the advice he had given him, and by him to give thanks to God for the cure he had received; for he was sensible it was from the Lord, his words show:

and came and stood before him;
for being admitted into the prophet's house, instead of the prophet standing before him, as he before expected, he now stood before the prophet in veneration of him, and sensible of his obligation to him:

behold, now I know there is no God in all the earth, but in Israel;
though he did not before, but his cure fully convinced him of it:

I pray thee, take a blessing of thy servant;
not a wish of health and happiness, which the prophet would not have refused, but a present; the Targum calls it an offering.

Melachim Bais 5:15 In-Context

13 And his avadim came near, and spoke unto him, and said, Avi, if the navi had bid thee do some davar gadol, wouldest thou not have done it? How much rather then, when he saith to thee, Wash, and be tahor?

14 Then went he down, and did undergo tevilah (dipped himself, immersed himself) sheva times in the Yarden, according to the devar of the Ish HaElohim; his basar came back like unto the basar of a na’ar katan; he was tahor.

15 He returned to the Ish HaElohim, he and all his machaneh came, stood before him; and he said, Hinei, now I know that there is no Elohim in kol ha’aretz, but in Yisroel; now therefore, please, take a brocha of thy eved.

16 But he said, As Hashem liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

17 And Na’aman said, Shall there not then, please, be given to thy eved two mules’ massa (burden) of adamah? For thy eved will henceforth offer neither olah nor zevach unto elohim acherim, but unto Hashem.